The Indian Analyst
 

South Indian Inscriptions

 

 

Volume - III

Contents

Preface

Introduction

Part - I

Inscription at Ukkal

Melpadi

Karuvur

Manimangalam

Tiruvallam

Part - II

Kulottunga-Chola I

Vikrama Chola

Virarajendra I

Kulottunga-Chola III

Part - III

Aditya I

Parantaka I

Gandaraditya

Parantaka II

Uttama-Chola

Parthivendravarman

Aditya II Karikala

Part - IV

copper-plate Tirukkalar

Tiruchchengodu

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

XIV.- Inscriptions of Parakesarivarman Uttama-Chola

No. 138 to 141 Mahalingasvamin, Vatatirthanatha, Nedungalanatha temples

No. 123 to 125 Madhuvanesvara, Mahalingasvamin, Varaha-Perumal temples

No. 126 to 127 Chandrasekhara & Ghritasthanesvara temples

No. 128 Madras Museum plates of Uttama-Chola

No. 129 to 133 Nagesvarasvamin, Umambesvara, Adimulesvara temples

No. 134 to 137 Virattanesvara, Ujjivanathasvamin, Nagesvarasvamin temples

No. 142 Manikanthesvara temples at Tirumullaivayil

No. 143 to 147 Adhipurisvara, Apatsahayesvara, Umamahesvara temples

No. 148 to 150 Sivayoganathasvamin, Siddhanathasvamin temples

No. 151 Umamahesvarasvamin temple at Konerirajapuram

No. 151-A  On the east and north walls of the same shrine

No. 138.- ON THE SOUTH WALL OF THE CENTRAL SHRINE IN THE MAHALINGASVAMIN TEMPLE AT TIRUVIDAIMARUDUR[1]

The importance of this inscription consists in the fact that it furnishes both the Kaliyuga yer and the regnal year of king Uttama-Chola and thus enables us to fix the yearof accession of this soverign.  Since the 13th year of the king corresponded to Kali 4083 ( = a.D. 981-82), it follows that he must have ascended the throne in A.D. 969-70.  His latest year known so far is the 16th which brings the close of his reign down to the date of accession of his successor Rajaraja I. which has been calculated and found to be 985-86 A.D.

The name Simhavishnu-chaturvedimangalam given to Kanjanur shows that the conquest of the Chola dominion by the Pallava king Simhavishnu so specifically claimed for him in the Velurpalaiyam plates,[2] must evidently have been based on actual facts.

Hail ! Prosperity ! In the 13th year of (the reign of) Uttama-Chola alias king Parakesarivarman, (corresponding to) the Kaliyuga year four thousand and eighty-three, . . . . . .. . . .  the big assembly of Kanjanur alias Simhavishnu-chaturvedimangalam, a brahmadeya in Vadagarai Nallarrur-nadu. . . . . . . . . . . . .. .

>

No. 139.- ON THE SOUTH WALL OF THE MANDAPA IN FRONT OF THE CENTRAL SHRINE IN THE VATATIRTHANATHA TEMPLE AT ANDANALLUR[3]

This is an unfinished inscription, dated in the 14th year of Parakesarivarman.  It registers a grant of land, by Sembiyan Irukkuvel alias Pudi Parantakan, to the temple at Anduvanallur Tiruvalandurai, which he had himself built.  The donor has been identified by the late RaiBahadur Venkayya, with Paantakavarman the son of the Kodumbalur chief Vikramakesarin.  Consequently king Parakesarivarman may be identified with uttama-Chola.[4]

(Line 1.) Hail ! Prosperity ! Obeisance to Siva ! In the 14th year of (the reign of) king Parakesarivarman, on the day when Sembiyan Irukkuvel alias Pudi Parantakan, having constructed a stone temple to the god (paramesvara) at Anduvanallur-Tiruvalandurai in Kiliyur-nadu, sprinkled (it) with water (i.e., consecrated it), (he) gave as devadanam at Mullikkurumbu of Uraiyur-kurram in the (plot of land measuring) 8 ½  (veli) the village (i.e., land)[5] 7 ½ (veli) which was the remainder (left) after deducting the (one) veli of old devadana (land) of the god.  From these 7 ½ (veli of land)  the (following) arrangement (nivanda) was made for temple expenses : -

(L. 7.) One (veli) and a quarter and half ma for (worship in) the temple (sennadai) ; two veli of land for eight sacred perpetual lamps; (one) veli  for four manis[6] ; ten (ma) for two conch (blowers); ten (ma) for two trumpet (blowers) ; three ma  and a half for one (who beats the) going ; a quarter (veli) for two sacred flower-garlands; seven ma and a half, for three coatings (of the god) with sandal-paste) ; three quarter (veli) of land for 3 ulakku  of ghee daily at the rate of (one) ulakku each time; a quarter (veli) for (sounding) one karadigai ; . . . . . . . . . . for [signing] the tiruppadiyam.

No. 140.- ON THE SOUTH WALL OF THE GANESA SHRINE IN THE NEDUNGALANATHA TEMPLE AT TIRUNEDUGALAM[7]

The inscription is dated in the 14th year of Parakesarivarman.  It registers the gift of the produce of the certain field in Kalarikurichchi, for expenses in connexion with the fire oblations (agnikarya) in the temple at Tirunedungalam in Kavira-nadu.  The king is probably identical with Uttama-Chola after whom Uttamasola-Brahmadhiraja mentioned in the inscription, was so called.

Hail ! Prospertiy ! In the 14th year of (the reign of) king Parakesarivarman, Velvetti-Govindabhatan, who manages the temple business (srikaryam) for Sembiyan Vadapuraiyurnattu-Muvendavelar, a servant (kanmi) of Uttamasola-Brahmadhiraja, thus made the following arrangement for fire oblations (agnikarya) (to be conducted) daily at the three junctures (of the day) (in the temple) of this god Mahadeva (Siva) of Tirunedungalam in Kaviranadu.  Receiving the twelve kalam of paddy that shall be measured out annually to us from (the field ?) Miyvakkankarai in Kalarikurichchi (a village situated) in this nadu, we, the trustees of this sacred temple agree to secure for (each) time, half pidi of ghee, meleri[8] (and) other things required for the agnikarya and have it performed.  This (shall be under) the protection of all Mahesvaras.

No.  141.- ON THE WEST WALL OF THE CENTRAL SHRINE IN THE MASILAMANISVARA TEMPLE AT TIRUMULLAIVAYIL[9]

This inscription which is dated in the 14th year of king Parakesarivarman Uttama-Choladeva registers a gift of land to the temple at Tirumullaivayil by Sembiyanmadeviyar the daughter of Malavaraiyar and queen of Gandaraditya-Perumal.  The land was purchased by her from the assembly of Ambattur in Ambattur-nadu which was a subdivision of Pular-kottam. Tirumullaivayil and Ambattur mentioned in the record are villages in the Saidapet taluk of the Chingleput district.

The characters of the inscription are of a period much later than that to which the record belongs.  It is probably a copy.

(Line 1.) Hail ! Prosperity ! In the 14th year of (the reign of) king Parakesarivarman alias Uttama-Choladeva, we (the members) of the assembly of Ambattur in Ambattur-nadu (which is a subdivision) of Pular-kottam, having received eighty kalanju of gold from Sembiyanmadeviyar, the daughter of Malavaraiyar and queen of the glorious Gandaraditya-Perumal gave the (following) land (called) Kileripattu after exempting (it)
from (all) taxes.  (Its boundaries are):

the western boundary (is) to the east of (the ford) Pandivaytturai;

the southern boundary (is) to the north of the swamp (olurkai) of Kirainallur including (the field called) Sandikundil;

The eastern boundary (is) to the west of the big path leading to Munainallur;

(and) the northern boundary (is) to the south of the embankment of the tank.

(L. 3.) We (the members) of the assembly of the Ambattur exempted from taxes and sold nine thousand and three hundred kuli of land in all, (measured) by the rod (equal in length to) sixteen spans (san) and situated within the (above described) boundaries on the four sides of this village[10], to Nambirattiyar Sebiyanmadeviyar ; (viz.,) Koyilanpatti (field) (measuring one) thousand and two hundred kuli : the land (seru) to the east of this (measuring one) thousand kuli : high land (mettettam) to the south of this (measuring one) thousand kuli : low land (pallakkaluval) (measuring) six hundred kuli : (land) to the north of this including manalidu and koraikkuli (measuring) (one) thousand kuli : and land growing dry crops including (the field) Marttumalai-kollai (and measuring) three thousand and two hundred kuli.

(L. 5.) Having received this land Tankuttamudaiyan Vannakkan alias Vayanasundaran shall measure out daily (one) nali of oil to (the temple of) Mahadeva (Siva) at Tirumullaivayil and (so long) as he measures, he shall (be entitled to)  irrigate these lands with first water (thalaineer) and last water (kadaineer) from our tank, shall enjoy (the right of) the trees growing overground  and the wells sunk underneath in this land.  We shall not say anything prohibiting (the enjoyment of) these lands.  We (the members) of big assembly of Ambattur have thus sold (the lands).  I, Surri Kandattadigal the madhyastha  of this village wrote this at the command of these (i.e., the members of the assembly of Ambattur).  This is my hand (i.e., signature).  (The assembly of) of Mahesvaras  shall protect this (charity).


[1]  No. 265 of 1907.

[2]  Above, Vol. II, part V, page 503.

[3]  No. 358 of 1903.

[4]  Madras Epigraphical Report for 1908, page 83, paragraphs 88 and 91.

[5]  Ur  is often used in inscriptions for land.

[6]  I.e., Brahmacharins who do service in the temple.

[7]  No. 684 of 1909.

[8]  The meaning of this word is not given in the dictionaries.  Perhaps it may refer to faggots (mel-eri) thrown over the fire in the sacrifice.

[9]  No. 669 of 1904.

[10] See above, p. 285, footnote 5.

Home Page

>
>
>