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Annual Reports |
THE REDDIS Ana-Vōta-Reḍḍi.
The donor Ana-Vōta bears the characteristic Reḍḍi titles Rājavēśyā- bhujaṅga, Vasantarāya and Vīranārāyaṇa and calls himself a worshipper of god Mārkaṇḍēya at Rājamahēndranagaraī on the banks of the Gōdāvarī. His brother Komaragiri had probably predeceased him, as the grant-village was named after him for his merit. The donee Pimnaya, son of Śiṅgaya and grandson of Piṁnaya of the Kāśyapa-gōtra, is described as well-versed in the Jyōtisha and Śakuna sciences and bore the titles of Śakuna-Brahmā and Jyōtirmārga-nirargaḷa. He divided the gift village into fifty shares among 25 Brahmans of several gōtras, and thus earned the title Bandhuchinbtāmaṇi. The composer of the record was Śrīvallabha, son of Śrivallabha of the Kāṇvagōtra. Incidentally it may be remarked that Dr. L. D. Barnett who has edited the Vēmavaram grant of Allaya-Vēma-Reḍḍi in the Epigraphia Indica (Vol. XIII, page 237 f) does not illustrate clearly the relationship between Kāṭaya-Vēma and Kāṭaya II, in the genealogical table given on page 239 of that journal. From the statements made in the connected records but not noticed by Dr. Barnett, it is clear that Kāṭaya Vēma, the husband of Mallāmbikā, must be shown as the son of Doḍḍāmbikā and Kāṭaya II of the table. From the genealogy of the Reḍḍis given in an inscription at Śrīśailam (No. 20 of 1915, Ep. Rep. for 1915, page 115, paragraph 59), we find that Prōla, the son of Pōla, married Annamāmbā, a daughter of Doḍḍaya, and begot through her five sons, viz., Mācha, Vēma, Doḍḍa, Anna and Malla. It is clear that the first two of these sons, viz., Mācha and Vēma, are respectively identical with Mācha and Vēma, sons of Prōla, given in Dr. Barnett’s table above referred to. Our grant says that Kōṭa, the first member of this family, was ‘Lord of Dūvūru’ on the Pinākinī. The village Dūvūru is evidently identical with the modern village Duvvūru in the Kovur taluk of the Nellore district lying not far from the northern bank of the river Pennār. It is therefore clearly established that this branch of the Reḍḍis should have migrated originally from the Nellore district. It must also be mentioned here that Addaṅki, the earlier capital of the Reḍḍis of Koṇḍavīḍu, lies on the borders of the same district and was originally included in this district. The grant under review has been published in the journal of the Andhra Historical Research Society (Vol. III, pages 223 ff.) by Mr. B. V. Krishna Rao. The text given by him is inaccurate in some places and seems to require emendation. |
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