The Indian Analyst

No.

Findspot

Dynasty

King Date

Language
 and
alphabet

Remarks

 

VIZAGAPATAM DISTRICT
SARVASIDDHI TALUK

 

MADRAS PROVINCE─concld.  

 

 

147

Gōpālapaṭṇam.─Threshold of the entrance into the shrine of
Dharmaliṅgēśvara.

Eastern Chāḷukya

Sarvalōkāśraya Vishṇuvardhana 30th year, Uttarāyaṇa

Telugu

Records a gift of sheep for lamp to the temple of Pāttīśvara
Ma[hā]dēva.

 

 

 

HYDERABAD STATE  

 

 

148

Hyderabad Museum.─Slab
exhibited in the Museum.

..

…. ..

Sanskrit in Nāgarī

Damaged. Mentions prince Mahādēva of the Yadu family.

149

Pedestal of an image in the same place

..

…. ..

Sanskrit in Kannaḍa

Damaged. Mentions a lay disciple (name lost) of Mūlasaṅgha.

150

Pedestal of another image in the
same place.

..

….

Śaka . . . , , Śārvari,
Phālguṇa śu. P a u r ṇ a mā s ī, Wednesday.

Do.

Seems to mention the consecration of the Jaina image.

151

Stone slab in the same place

..

…. ..

Telugu

Mentions the village Oraūru, Kandūru and Bhōgavrōlu.

152

Another slab in the same place

..

…. ..

Kannaḍa

Mentions Paṇḍita Mallisēna.

153

Pedestal of an image in the same place.

..

…. Saṁvat, 11[2]8

Sanskrit verse in
Nāgarī.

Records the consecration of the images of Dēvāṅganā and Kshōṇīpati by Rāvadēvī, a devotee of Vitarāga.

154

Pedestal of another image in the
same place.

..

…. ..

Kannaḍa in Nāgarī

States that Mahāmaṇḍalēśvara Kumāra-Māyidēva, the disciple
of Nēmichandradēva, consecrated the image of Pārśvadēva.

155

Hero-stone in the same place

..

…. ..

Kannaḍa

Seems to mention [Jō]darāja and a lady who entered the
fire.

156

Sculpture of a bull in the same
place.

..

…. ..

Do.

States that (the sculpture) was the work of an āchāri (sculptor)
of Vāḷūru. In characters of about the 8.9th century A.D.

 

KARIMNAGAR DISTRICT

 

   

 

 

157

Vēmulavāḍa.­─Pillar set up in the compound of the Rājarājēśvara temple.

Chāḷukya (of Vēmulavāḍa).

Arīkēsarin (II).

…. Uttarāyaṇasaṅkrānti

Sanskrit in Kannaḍa

Registers a gift of land made by the king in the town of Lēṁbuḷapāṭaka for a sattra (feeding house) in the temple of Āditya. The gift is stated to have been made at the request of Peddaṇārya, who is described as the Tantrapāla of the chief
Guṇārṇava. The genealogy of the family from Yuddhamalla
(1) down to the king is given.




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