Another slab lying in the same place

Year 8, [Śārvari], Pushya paurṇimā, Monday, Uttarā yaṇa-saṁkramaṇa. Irregular.

Do.

Damaged and worn out. Registers a gift of land and house sites to twenty learned Brāhmaṇas of Bēhaṭṭi whose names are specified.

Third slab lying in the same place

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Do.

Damaged and worn out. The lower portion, which is partially preserved, contains a long list of vṛittis granted to several Brāhmaṇas whose names are mentioned. In characters of about the 12th century.

Tōṭadappana-maṭha. Slab set up in the maṭha.

Yādava of Dēvagiri

Śaka 1157, Manmatha, Śrāvaṇa ba.amāvāsyā, solar eclipse=1235 A.D., August 15.

Do.

Damaged. Registers a gift of land to the Brāhmaṇas of various gōtras (named specified) for the prosperity of the king’s rule and their own family by Ponna Bommiśeṭṭi and Chauḍiśēṭṭi, when Mahāsāmantādhipati Mahāpradhāna Mahāmātya Malliseṭṭi was governing Beḷovla Three Hundred, Puligere Three Hundred and Banavāsi Twelve Thousand. The gift was entrusted to the Mahājanas of Bērpaṭṭi, whose virtues are described.

Stone set up in the field called Stone set up in the field called Ṭōpaṇṇanavara hola.

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….

Do.

Damaged. Mentions Basvaliṅgadēvara maṭha and seems to refer to the construction of the tomb (gaddige) of a teacher by Nāḍagauḍa Liṅgahara Oḍeya. In late characters.

Iṅgalaḷḷi.─Slab set up at the entrance into the village.

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Do.

Damaged and worn out.

Stone standing near the village chāvaḍi

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Do. In characters of about the 10th century.

Kirēsūr.─Kalamēśvara temple outside the village. Wooden beam above the door.

....

Śaka 1544, Durmati

States that the door was caused to be made by Liṅgaṇa Gauḍa, son of Saṅkaṇa Gauḍa of Kirusūr. Bharamōja was the carpenter who made it.

Kōḷivāḍ─Stone lying near the village chāvaḍi.

Śaka 1379, Īśvara

Damaged and worn out. Seems to record a gift to the god Mahādēva.

Nārāyaṇa temple. Pillar standing in front of the temple.

Records the gift of a female named Sūriya Māṇiki, daughter of Tiramala Bōva, for service in the temple of Mādhava Janārdana by Sūrappayya, son of Āneya Dēvappayya, the chief (yajamāna) of the agrahāra of Kōḍivāḍa, who belonged to the Agastya gōtra, Āśvalāyaṇa sūtra and Ṛik śākhā. Also speaks of the provisions made for the maintenance of the lady.

Kalamēśvara temple. Hero stone set up in the compound.

Damaged and worn out. In characters of about the 12th century.

Do. Broken stone bearing Jaina sculpture.

States that it the dharma of the Three Hundred and the Ūrōḍeya, caused to be made by Sōvarāsiof Kōḷivāḍa. In characters of about the 12th century.

Do.      Stone pedestal of a mutilated image of Tārā.

Records an obeisance to Bhagavatī Ārya-Tārā and the Buddhist formula, yē dharmā hēḷuprabhavāḥ, etc. Published in the Journ. Ind. Hist., Vol. XXXII, part i, pp. 88 ff.

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