No.
601
(Page No 421)
(A.
R. No. 601 of 1907)
Nandaluru,
Rajampet Taluk, Cuddapah District
Saumyanatha
temple â On the base of the inner
eastern
gopura, south side
Kulottunga
III. Year 24 :
1202 A.D.
The
cyclic year Dundubhi corresponding with the 24th regnal year makes this
a record of Kulottunga III. The other details of date are Rishobha,
su. 3, Friday, Mrigasirsha (A.D. 1202, April 26).
This
records a gift of ten Bhujabala-madai for two perpetual lamps in the
temple of Sokkapperumal by Nukkamadevi the wife of the chief
Madhuranataka Pottappichchola Nallasiddharasar.
Tikka
No.
582
(Page No 228)
(A.
R. No. 582 of 1907)
Nandaluru,
Rajampet Taluk, Cuddapah District
Saumyanatha
temple â on the 1st tier of the east base of the
same
mandapa; right of entrance
Kulottunga
III. Year 31 : 1208-09 A.D.
The
king is given the appellation âwho took Madurai and the crowned head
of the Pandyaâ. The details of
the date are given as Sukla, ba. 1, Tuesday, Svati.
Chittirai-Vishu corresponding to A.D. 1209, March 24, the vishu
however being next day. This
records a gift of money (due to him as tax from the village on oil and
ghee) by Madhurantaka-Pottappi-Chola Tirukkalattideva for perpetual
lamps in the temple of Sokkapperumal at Nirandanur-agaram
Kulottungasola-chaturvedi-mangalam, for the merit of his father (ayyajiyar)
Manumasiddarasa and (uncle) Nallasiddarasa who, according to No. 578
above was the son of Eramasiddarasa as also was Manumasiddarasa (No.
580).
Manmasiddha Gandagopala
No.
580
(Page No 400)
(A.
R. No. 580 of 1907)
Nandaluru,
Rajampet Taluk, Cuddapah District
Saumyanatha
temple â on the 5th tier of the north base, the north and
West
walls of the same mandapa and
the north wall of the central shrine
Rajendra-Chola
III year 13 : 1257-58 A.D.
The
inscription is also dated in Saka 1179, Pingala, Mesha-Sankranti.
It is written in three languages, the gift part being in Sanskrit
; the next comprising mostly of the names of the donees with the number
of their shares of land, is in Telugu but in Grantha alphabet like the
first part ; and the last portion of about 20 lines, giving the main
gist of the record is in Tamil. The epigraph begins with a eulogy of a king by name Trinetra (Trilochana-Pallava
?) who founded many agraharas to
the east of the Tripurantaka hill. A
successor of his of the same name â Mukkanti-Kaduvetti established and
gave the village Perungandur in Paschima-Paka-nadu a division of
Adhirajendra-Chola-mandalam to 52 Brahmanas in Saka 723 (mistake for
Saka 730 ?), Sarvadhari, Mesha-Sankramana, ba. 6, Wednesda, Mula (A.D.
808, March 21 , Tuesday ?). The
donees were in enjoyment of their shares for a long time, when some
Velumas from Inumbrolu escaping from the mari-jvaram
of their place, settled in fields near them, agreeing to pay rents for
their lands, along-side the residents of Sakali-Kodura who had also
emigrated from their place on account of some riots.
During a famine that followed the Brahmanas left their places and
when they returned found themselves supplanted in their possessions by
the new comers who had in the meantime named their new settlement as
Koduru, and refused to give the rent due to the Brahmana landlords.
The latter then made a representation to the chief Manumasiddhi,
whose genealogy is here introduced viz Dayabhima, Betabhupa, Erasiddhi,
Manmasiddha, and Tikkanripa the father of the ruling chief.
This Manumasiddhi is said to have conquered a chief named Vijaya
and tried to secure the friendship of Kakatiya-Ganapati by fighting a
battle for him on the banks of the Godavari.
He was a feudatory under the Chola king Rajendra-Chola III whose
regnal year is quoted.
Manumasiddhi
sent for the cultivators against whom the complaint was made and after
due enquiry with witnesses, decided the case in favour of the
dispossessed Brahmanas, to whom he renewed the grant of the village
Koduru for the merit of his father. Then
follows a detailed list of all the share-holders, in Telugu.
The concluding portion of the inscription which is in Tamil
registers an order of Madurantaka-Pottappi-Chola Manumasiddhi, granting
the village Koduru a hamlet of Perungandur to the Brahmanas, thus
restoring their ancient possessions, when the inhabitants from Inumbudol
(Inumbrolu) could not prove their case.
No.
598
(Page No 418)
(A.
R. No. 598 of 1907)
Nandaluru,
Rajampet Taluk, Cuddapah District
Saumyanatha
temple â on the same place, left side
This
is dated in Saka 1172, Saumya, Rishabha, ba. 15, Friday, Rohini
corresponding to A.D. 1249, May 14, Saka year being current on which day
there is stated to have been a solar eclipse. It records a gift of all
the tolls including the âmaganmaiâ dues leviable at Nirandanur, for
the expenses of the several festivals in the temple of Sokkapperumal, by
one Perumal-Pillai the headman of Kaliyur and a toll officer, to secure
the well-being of Madurantaka Pottappichchola Gandagopalar alias
Manma-siddharasa. The record is incomplete.
Tikka (son of
Kamarasa)
No.
597
(Page No 418)
(A.
R. No. 597 of 1907)
Nandaluru,
Rajampet Taluk, Cuddapah District
Saumyanatha
temple â In the same place
This
is dated in Saka 1193, Prajapati (1271-72 A.D.) and records a gift of 32
cows for burning a perpetual lamp in the temple by Perumanadi Devarasa
younger brother of Prasadi
Tikkarasa a son of Jagadobbaganda Kamarasa.
It is not clear whether this Kamarasa was the same as the chief
jag. Kamayadeva mentioned in No.
206 of 1894 from Kavali in the Nellore district.
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