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(INSCRIPTION COLLECTED
DURING THE YEAR 1908-09)
miscellaneous
No. 609 (Page No.
417)
(A. R. No. 578 of 1909)
Macherla, Palnad Taluk,
Guntur District
On another pillar in
the same place as above. 1429 A. D.
Published in S. I. I., Vol., X, No.
583.
No. 610 (Page No. 417)
(A. R. No. 579 of
1909)
Macherla, Palnad
Taluk, Guntur District
On the third pillar in
the same place as above. 1619 (?) A. D.
Published in S. I. I., Vol., X, No. 756.
No. 611 (Page No. 417)
(A. R. No. 580 of
1909)
Macherla, Palnad
Taluk, Guntur District
In the same place as
above. 1398 (?) A. D.
Published in S. I. I., Vol. X, No. 569.
No. 613 (Page No. 418)
(A. R. No. 582 of
1909)
Macherla, Palnad
Taluk, Guntur District
On the fifth
pillar in the same place as above.
1414 A. D.
Published in S. I. I., Vol. X, No. 580.
No. 614
(A. R. No. 583 of
1909)
Macherla, Palnad
Taluk, Guntur District
On the east face
of the Garuda-stambha
in front of the
Chennakesava temple.
Saka 1566, Tarana,
Sravana su. 15=1644 A. D.
August 8 (Thursday),
f.d.t. 06
It states that Palum Vobannamgaru, son of
Tirupatayamgar, grandson of Sarparaju, belonging to Maudgalya-gotra,
Apastambha-sutra and Yajussakha, set up this garuda-stambha, after
laving the feet of the god (?) Chamnnaraya of Macharla.
No. 618
(A. R. No.587 of
1909)
Adigoppula,
Palnad Taluk, Guntur District.
On a slab fixed
into the wall of the Anjaneya temple.
Saka 1532, Saumya,
Karttika su. 11=1609 A. D.
October 28,
Saturday.
It states that Yallappa, grandson of
Pullanayani of [Padavalli] belonging to Alugucharla built a central
shrine along with a square court-yard to god Hanumanta of Adigoppu,
erected a lamp-pillar and made a grant of wet lands of sowing capacity
of 3 tumus as sarvamanya, for the worship and food-offerings to
the same deity, for the merit of his father Tippanayani and mother
Sarvamma.
No.619 (Page No. 422)
(A. R. No. 588 of 1909)
Adigoppula,
Palnad Taluk, Guntur District
On an image of
Ganapati in the Anjaneya temple.
Saka 1033, Khara,
Karttika su. 1, Thursday=1111 A. D., October 5.
It records the setting up of an image at
Adigappu by Dochama, son of Divakara, Peggada, who is described as
samasta-vishayadhikara-sampanna.
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No. 624
(A. R. No. 592-A
of 1909)
Cherlagudipadu,
Palnad Taluk, Guntur District
On a stone built
into the west wall of the mandapa of the Venugopal a svami temple.
This record in characters of c. 17th
century A. D. records the obeisance offered to the deity Gopalasvami of
Cherlogudipadu by Vemggaya, son of the damsel Padda Lachchasami.
No. 625 (Page No. 426)
(A. R. No. 592-B of
1909)
CHERLAGUDIPADU,
PALNAD TALUK, GUNTUR DISTRICT
On a stone built
into the same wall.
Sarvari, karttika
su. 11, Friday=1660 A. D., November 2, f.d.t. 19
It registers the obeisance made to god
Gopalasvami by Vemkkana, son of Somaraju Yallamaraju.
No. 626(Page
No. 426)
(A. R. No. 593 of 1909)
Cherlagudipadu,
Palnad Taluk, Guntur District
On the west wall
of the central shrine in the same temple.
Saka 12[1]6, Jaya,
Karttika su. 5=1294 A. D., October 25 (Monday).
It refers to the learned mahajanas of
Gudipadu and mentions Appaya of Macharla and certain others (whose names
are lost).
No. 631 (Page No.
429)
(A. R. No. 597-A
of 1909)
Gurizala, Palnad
Taluk, Guntur District
On a slab set up
near the same place.
Saka 1479,
Pingala, Sravana ba. 5, Thursday=1557 A. D., August 14; f.d.t. 02.
The week-day was Saturday.
It refers to the obeisance of the people,
probably to the deity (details lost) and to an image of single stone.
No. 637
(A. R. No. 603 of
1909)
Motupalle,
Bapatla Taluk, Guntur District
East wall of the
same temple.
Saka 12[2]1,
Vikari, Makara (Tai)=1299 A.D., December.
This inscription is damaged and
fragmentary.
It records the gift of 30 sheep, which
yielded annually 1/12 madai to the Bandaram by a certain Ambalaninaindar
Perumapillai of Marudur and they were received by a certain Podagaiyan,
son of Pamman Boyindan. Other details are lost.
No. 638
(A. R. No. 603-A
of 1909)
Motupalle, Bapatla
Taluk, Guntur district. Same wall.
Saka [12]21,
Vikari, Makara (Tai) 5=1229 A.D., December 29 (Tuesday).
This inscription is badly damaged and
incomplete.
It mentions the individual
Ambalaninai(ndan) [Pe]rumappillai, who figures in No. 637 above.
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No. 639 (Page No. 433)
(A. R. No. 603-B of
1909)
Motupalle, Bapatla
Taluk, Guntur District Same wall.
Year 19, Arpasi.
This inscription is damaged and
incomplete.
It records the grant of 20 sheep for
burning a tiruvilakku in the temple of the god Patesvaramudaiyanayanar,
by certain Pallayan, son of Kesa-boyan.
No. 640
(A. R. No. 603-C
of 1909)
Moturpalle, Bapatla
Taluk, Guntur District Same wall.
Year lost, Vikari,
Makara (Tai)=1229 A.D., December.
This inscription is damaged and
incomplete.
It appears to records a gift of a nanda
lamp and 60 sheep to provide for it. It mentions a certain Pottai, son
of [.....]kettaiyan.
No. 641 (Page No.
434)
(A. R. No. 603-D
of 1909)
Motupalle, Bapatla
Taluk, Guntur District Same wall.
Year lost.
This inscription is damaged and
incomplete.
It records that a certain Mattayan, son of
Kanaya Boyandan received 25 coins from the Pandaram and given in lieu of
its yield, 3 madai.
No. 642
(Page No. 434)
(A. R. No. 603-E
of 1909)
Motupalle, Bapatla
Taluk, Guntur District Same wall.
This is a fragmentary inscription.
It records that 20 sheep were given which
yielded annually one madai with which one lamp was to be burnt. Other
details are lost.
No. 643 (Page No.
435)
(A. R. No. 603-F
of 1909)]
Motupalle, Baptla
Taluk, Guntur District
This inscription
is also extremely damaged.
It seems to record a gift of 20 sheep with
the annually yield of which a lamp was to be burnt. Other details are
lost.
No. 645 (Page No.
436)
(A. R. No. 605 of
1909)
Motupalle,
Bapatla Taluk, Guntur District
On a pillar lying
in front of the Kodandaramasvamin temple.
Sake 1160,
Vilambi, Uttarayana-sankranti=1236 A.D., December 26 (Sunday).
It records a gift of 50 (sheep ?) for a
lamp to god Prasannakesavadeva of Motupalli, a desiyuyyagondapattana by
Periyamdi-nayaka, son of Hermamdi-nayaka, a resident of Echchuvaka in
mandala (name not clear). The gift was entrusted to the (family of?)
Komarusvami who undertook to supply a mana of ghee daily.
No. 648
(A. R. No. 607-A
of 1909)
Motupalle,
Bapatla Taluk, Guntur District
In the same place as
above. 1266 A.D.
Published in S.I.I., Vol. X, No. 410.
No. 651(Page No.
438)
(A. R. No. 610 of
1909)
Motupalle, Baptla Taluk,
Guntur District
In the same place as
above. 1294 A.D.
Published in S.I.I., Vol. X, No. 476.
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No. 675 (Page No.
459)
(A. R. No. 632 A
of 1909)
Konerirajapuram,
Thanjavur Taluk, Thanjavur District Same wall.
This inscription is fragmentary.
It appears to be the end portion of a long
records, and lists the signatories, like Arita Singan Siraman, Madilan
Tavan Tiruvinnagaraninran, Artan Paramesvaran, Aritan Vennaiyan
Tiruvenkattigal, Siriyan Vadugan Sikumaran, Kaviniyan Narayanan
Tiruttava-battan, Aritan Saritan Kariy [..] Aritan Sotisami and Madalan
Samiyan.
No. 676 (Page No.
460)
(A. R. No. 632 B
of 1909)
Konerirajapuram,
Thanjavur Takuk, Thanjavur District Same wall.
This inscription is too fragmentary.
It appears to record a gift of land to
provide for burning a lamp, for feeding in the tiruchchurru-maligai
during the midday worship, and other services (details lost) probably in
the temple of the godat Tirunallam. The land was made tax-free by the
sabhai of the place and the signatory by order of the sabhai was
Siri-Aritan.
No. 677 (Page No.
460)
(A. R. No. 632 C
of 1909)
Konerirajapuram,
Thanjavur Taluk, Thanjavur District Same wall.
This inscription is also badly damaged,
and fragmentary.
It contains a Sanskrit verse engraved in
Grantha characters, praising a Chola king and the god Hara (i. e., Siva)
in the dancing aspect.
It appears to record a gift of land to the
image of the goddess Durgai Mahesvari, probably of Tirunallam, by the
sabhai of the place. The land seems to have belonged to Vaikanasan
Barggavan Narayanan and Barggavan [Saeuppedi] Sri-Krishnan of the same
place.
The village Pungudi, a devadanam of the
god Tirunallamudaiyar is mentioned in connection with the boundary of
the gift-land.
No. 705 (Page No.
496)
(A. R. No. 657 of
1909)
Konerirajapuram,
Thanjavur Taluk, Thanjavur District
East gopura of
the same temple, right of entrance.
This inscription is slightly damaged.
It records that the gateway(vasal=gopura
?) was caused to be alone by a certain Mudalipillai alias (name lost) of
Vangipuram.
No. 708 (Page No.
500)
(A. R. No. 659-A
of 1909)
Konerirajapuram,
Thanjavur Taluk, Thanjavur District Same wall.
C. 11th Century.
Five fragmentary pieces of inscriptrions
contains disjointed details of gifts for food-offerings and other
services probably to the go Tirunallumudaiyar of Tirunallam.
No. 709 (Page No. 501)
(A. R. No. 660 of 1909)
Konerirajapuram,
Thanjavur Taluk, Thanjavur District
A pillar in the
verandah round the central shrine of the same temple.
This inscription records the name of
Udaiyapperumal alias Solakon of Mattur.
No. 710
(Page No. 501)
(A. R. No. 660 A of
1909)
Konerirajapuram,
Thanjavur Taluk, Thanjavur District
Another pillar in
the same place.
This inscription records that this
Tirunadaimaligai (verandah) was caused to be built by Arumikudeavan
alias Vayanattaraiyar of Adanur.
No. 711 (Page No.
502)
(A. R. No.660 B
of 1909)
Konerirajapuram,
Thanjavur Taluk, Thanjavur District
Third pillar in
the same place.
This inscription also records that this
Tirunadaimaligai was caused to be built by Arumolidevan alias
Vayanattaraiyan of Adanur.
No. 746 (Page No.
537)
(A. R. No. 695 of
1909)
Tirunedungalam,
Lalgudi Taluk, Tiruchirappalli District
In the same place
as above.
This inscription records a gift of 18 (panam)
for food-offerings to the god Tirunedungalam-udaiya-nayanar by a certain
Edirala Samantar, son of Virappa-nayakka Samanatar alias Alagappa
Samantar of Valambakudi.
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No. 755
(Page No. 542)
(A. R. No. 704 of 1909)
Alambakkam,
lalgudi Taluk, Tiruchirappalli District
North wall of the
Central shrine in the Selliyamman temple.
This inscription seems to be incomplete
and it is built in at the beginning and damaged.
It appears to record that the temple of
the goddess Padari was built by? A certain Irayar Alankarapiriyan alias
Tiru-Orriuran, the madhyastan of the place (Name lost) and a gift of a
land to provide for food-offerings and for a 7-day festival.
No. 760 (Page No.
546)
(A. R. No. 709 of
1909)
Alambakkam,
Lalgudi Taluk, Tiruchirappalli District
South wall of the
same temple.
This inscription is also fragmentary.
It refers to an image of Sri-Vasudeva, set
up at a place (details lost) and records a gift to provide for
food-offerings and lamp.
No. 761
(A. R. No. 710 of
1909)
Alambakkam,
lalgudi Taluk, Tiruchirappalli District
South wall of the
central shrine in the Varadaraja-perumal temple.
This inscription is also fragmentary.
It records a gift of 4[0] sheep to
provide foe a lamp in the temple of the god Tiruvayppadidevan in a
certain mangalam (full name not clear), for the merit of a certain
Chittirakuta Muttaramappan Vadugan Malapadi who died of an accident (?)
No. 786(Page No.
574)
(A. R. No. 735 of
1909)
Purattukoyil,
Kulittalai Taluk, Tiruchirappalli District In the same place.
Paridhavi, Arpasi
10=1492 A. D. October 9.
This inscription is damaged at the end.
It records the endowment of a dancing
girl named Arangulattal, renamed as Tiruchchirappallimanikkam to the
temple of Tirumuttisuram-udaiya-nayanar, by the residents of
Kilaik-Kaduvankudi. Kodumbalur is mentioned at the end.
No. 789 (Page No.
577)
(A. R. No. 738 of
1909)
Purattukoyil,
Kulittalai Taluk, Tiruchirappalli District In the same place.
Paridhavi=1492 A.
D.
This inscription is damaged and seems to
be incomplete.
It records an endowment of a dancing girl
named Nayaperral (?) to the temple of Tirumuttichchuram-udaiya-nayanar
of Mudusorkudi-nadu, perhaps by Kanakarayarpillai Danamoda and the gift
was accepted by the adikari Sellapperumal. The signatory was the temple
accountant named Kodumbainayakavellar Simanppillai Manramudaiyan.
No. 790 (Page No.
577)
(A. R. NO. 739 of
1909)
Purattukoyil,
Kulittalai Taluk, Tiruchirappalli District In the same place.
This inscription is damaged.
It records a gift 2- ½ ma of land in
Kodalakkudi as kudininkada-deva-danam, the gift bring named as
Arumunaikanda-pichchaikkudi to the images of Sundaranayanar and [Pa]ravainach[chiyar]
set up in the temple of Tirumuttisuram-udaiya-nayanar, by a certain
Aduvandar Ponkarrali alias Arumu[nai]kandapich[chan] and his brother who
belonged to the Andar community and resided in the temple premises.
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