North Indian Inscriptions

Contents
Index
Introduction
Contents
List of Plates
Images
EDITION AND TEXTS
Inscriptions of the Chandellas of Jejakabhukti
An Inscription of the Dynasty of Vijayapala
Inscriptions of the Yajvapalas of Narwar
Supplementary-Inscriptions
Index
Other South-Indian Inscriptions
Volume 1	Volume 2
Volume 3	Vol. 4 - 8
Volume 9	Volume 10
Volume 11	Volume 12
Volume 13	Volume 14
Volume 15	Volume 16
Volume 17	Volume 18
Volume 19	Volume 20
Volume 22 Part 1	Volume 22 Part 2
Volume 23	Volume 24
Volume 26	Volume 27
Tiruvarur	Darasuram
Konerirajapuram	Tanjavur
Annual Reports 1935-1944	Annual Reports 1945- 1947
Corpus Inscriptionum Indicarum Volume 2, Part 2	Corpus Inscriptionum Indicarum Volume 7, Part 3
Kalachuri-Chedi Era Part 1	Kalachuri-Chedi Era Part 2
Epigraphica Indica	Epigraphia Indica Volume 3
Epigraphia Indica Volume 4	Epigraphia Indica Volume 6
Epigraphia Indica Volume 7	Epigraphia Indica Volume 8
Epigraphia Indica Volume 27	Epigraphia Indica Volume 29
Epigraphia Indica Volume 30	Epigraphia Indica Volume 31
Epigraphia Indica Volume 32	Paramaras Volume 7, Part 2
Śilāhāras Volume 6, Part 2	Vākāṭakas Volume 5
Early Gupta Inscriptions
Archaeological Links
Archaeological-Survey of India
Pudukkottai

SUPPLEMENTARY INSCRIPTIONS

Second Plate ; First Side

^[1] The anusvāra is redundant. The hyphen is used by me, to denote the end of one title. The preceding is not necessary in the samāsa.
^[2] The reading is uncertain. Probably to be restord as antē (near its end), or, antar-, (inside it).
^[3] The same as Drāṅgika, i.e., the officer in charge of a town, for which cf. the Ūnā inscription, Ep. Ind., Vol. IX, pp. 4 f. Also see C.I.I., Vol. III, p. 169, n. 6. Or, with the supply of u at the beginning. Udraṅga-varishṭha, i.e., an officer who collected levy. Cf. C.I.I., Vol. III, p. 97, and n.
^[4] The letters in the brackets have left only traces. The use of the initial i in vishaïka that follows is noteworthy, instead of yi.
^[5] The sign of visarga, which can be seen only on the original, was inserted later on. The daṇḍa that follows is redundant.
^[6] The bracketed akshara is formed as yaṁ.
^[7] Read -. A redundant daṇḍa is engraved after that follows.
^[8] Probably what is intended is śāntis. The five śāntis, to propitiate the grahas, pitṛis, bhūtas, dēvas, and Brahman.
^[9] Read . ^[10] The daṇḍa in this and the following lines are redundant.
^[11] Read .
^[12] The daṇḍa is engraved as a pṛishṭa-mātrā of the following latter. This śākhā is not known to me. Probably Vājasanēyī is intended (?)
^[13] The correct form of the first of the names is Pavanāha ; and of the second, Vāmana. The consonant of the first akshara of the latter name can also be read as ch.
¹⁴ Read –:, but the meaning of ān tara is not clear in this reading. Probably what is intended is “in the neighbourhood”, or âanotherâ.

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