The Indian Analyst
 

Annual Reports

 

 

Contents

Index

Introduction

Contents

PART I.

Tours of the Superintendent

Collection

Publication

List of villages where inscriptions were copied during the year

Appendix A

Appendix B

Appendix C

Appendix D

Appendix E

Appendix F

PART II.

General

Ikhaku kings

Velanandu Chiefs

Kakatiyas

Cholas

Later Pallavas

Pandyas

Hoysalas

Vijayanagara kings

Madura Nayakas

Miscellaneous

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

THE PANDYAS

Saḍaiya-Māran Śrīvallabha, and his officer Iruppaikkuḍi-Kilavan.
  36. The earliest Pāṇḍya inscription in the collection is a Vaṭṭeluttu record of Śaḍaiya-Māran dated in his [1]8th year coming from Nenmēni in the Sattur taluk of the Ramnad district (No. 169). It records that Eṭṭi-Śāttan, the chief (kilavan) of Iruppaikkuḍi constructed an ambalam at Nenmali in Iruñjōla-nāḍu and renovated a certain portion of the bund of the big tank situated to the south of the Śiva temple of Nenmali-Nakkan, and provided a stone sluice for it. This tank was renamed Kilavanēri after him. From the Erukkaṅguḍi inscription (No. 334 of 1929-30) we know that a chief named Eṭṭi-Śāttan flourished in the time of the Pāṇḍya sovereign Neḍumāran Śrīvallabha, and that he was called the chief of the people of the prosperous Kūḍarkuḍi, Kuḷattūr, Tulāyūr, Iruppaikkuḍi, Veliyaṅguḍi and Ālaṅguḍi, which were villages included in the greater territorial division Iruñjōla-nāḍu, and that he was given the title of Iruppaikuḍi-kilavan by the Pāṇḍya king. Since these chiefs are identical, Śaḍaiya-Māran of the present

 

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