South Indian Inscriptions - Inscriptions collected during the year 1908-09 @ whatisindia.com

Contents
Index
Introduction
Contents
PART I
Personnel
Appendix A
Appendix B
Appendix C
Appendix D
Appendix E
Appendix F
PART II.
Ikhaku king Vasithiputa Ehuvula Chatamula
The Eastern Chalukyas
The Haihayas
The Kakatiyas
The Cholas
The Pandyas
The Hoysalas
The Yadavas
The Vijayanagara kings
Miscellaneous
Other South-Indian Inscriptions
Volume 1	Volume 2
Volume 3	Vol. 4 - 8
Volume 9	Volume 10
Volume 11	Volume 12
Volume 13	Volume 14
Volume 15	Volume 16
Volume 17	Volume 18
Volume 19	Volume 20
Volume 22 Part 1	Volume 22 Part 2
Volume 23	Volume 24
Volume 26	Volume 27
Tiruvarur	Darasuram
Konerirajapuram	Tanjavur
Annual Reports 1935-1944	Annual Reports 1945- 1947
Corpus Inscriptionum Indicarum Volume 2, Part 2	Corpus Inscriptionum Indicarum Volume 7, Part 3
Kalachuri-Chedi Era Part 1	Kalachuri-Chedi Era Part 2
Epigraphica Indica	Epigraphia Indica Volume 3
Epigraphia Indica Volume 4	Epigraphia Indica Volume 6
Epigraphia Indica Volume 7	Epigraphia Indica Volume 8
Epigraphia Indica Volume 27	Epigraphia Indica Volume 29
Epigraphia Indica Volume 30	Epigraphia Indica Volume 31
Epigraphia Indica Volume 32	Paramaras Volume 7, Part 2
Śilāhāras Volume 6, Part 2	Vākāṭakas Volume 5
Early Gupta Inscriptions
Archaeological Links
Archaeological-Survey of India
Pudukkottai

MISCELLANEOUS

conducting a festival for Kumārasvāmin. This ulā was probably composed in praise of the local deity.

Endowment for teaching English by Pachchayappa Mudali
74. Pachchayappa-Mudali, the well known philanthropist of South India, finds mention in a few stone inscriptions, of which mention may be made of the Endowment for teaching English by Pachchaone secured from Srīraṅgam this year (No. 145). A similar inscription is also found at Jambukēśvaram close by (No. 79 of 1937-38). Both of them refer to a deposit of a lakh of varāhan in the Government treasury by order of the Honourable Supreme Court, who appointed the Hindu Sabhā at Chennapaṭṇam to allocate the interest accruing therefrom for different charitable purposes. By this order the Raṅganātha temple was allotted 240 varāhan for feeding Brahman pilgrims in the temple, while the Jambukēśvara temple got 120 varāhan for the ardhajāma-service in the shrine of the goddess in the Śiva temple. Provision is made ta the end of the Śrīraṅgam inscription for the appointment of a teacher on 5 varāhan per month to teach English to the Hindu boys of the place.

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