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South Indian Inscriptions |
INCRIPTIONS OF THE KALACHURIS OF TRIPURI (V. 22) And a well [was dug by him] . . . . . The host of suppliants also having obtained abundant wealth which they had not (even) longed for before . . . . . (V. 23) ……caused to be built by his good work . . … (V. 24) Thereafter, the high-souled one ...... in his place . . ⦠(V. 25) . . .. . . His (fame)…… on high on the Mahēndra (and) Arbuda (mountains) …. . was able . ….. (V. 26) Sāmantapātaka . …⦠(V. 27) In the lineage of the moon . . ... having snatched the well-known sword by force . . . . .. (V. 28) Having vanquished the lord of Gūrjaras . . . . ⦠(V. 29) . . . . . .the protection of the family . . . .. (V. 30) . . . . . … he, the dust of whose feet was reddened by the jewels on the heads of feudatories . . . . . ..the herds of elephants. (V. 31) . . . . … was born the valiant one . . ... . seeing whose beauty even as drawn in a picture . .. . . . the vow of heroes. (V. 32) . . ... . [From him was born] …. . the king who was the store-house of valour, the terrible fighter … . who was to the poets what a cloud is to the kadamba trees . . . â¦â¦
(V. 33) From him was born the king Kōkalladēva (II) of matchless prowess, whose (beautiful) form was praised by the god of love, (who was) the lord of the best . . . . (V. 34) The Gūrjara lord enters the Himālaya, being deprived of power, the king of Gauda lies in the watery fort of the sea, the lord of Kuntala lives in the forest .. . . . this I consider to be the ornament (of his prowess). (V. 35) The king Keyūravarsha himself offered by an inscribed [charter] the famous abode . . .. . to the ascetic possessed of religious merit whom he himself worshipped . . . . …. (V. 36-7) The villages Pakka- . . . . and also Sarasadollaka Vakkadollaka and Rajyauddha â¦.Nasapundika . â¦â pura, Khatollika, -nankala, Abhirapalli, . . . . (and) Sarasvati. (V. 38-40) The twelfth part of these and the Kavachakshētra, and also Sāmantapātaka (and) Vata- ... . Tallapatī, Bhaddhachiurā, [Kusumbā] and Kukkudiyā, together with Rajōgrāma, [the king] gave as a grant to the great [ascetic] who had completely mastered the (Śaiva) Śiddhantas. (V. 41) The king gave through devotion the whole city crowded with citizens .. . . . as a grant. (V. 42) (He) gave to the Śiva (called) Sōmanātha (the villages) Karōdhaka, Brahmapurī, Susiddhārthaka, Pōndikā (and) the Nannēśvarakshētra. (V. 43) May this provision for the maintenance of Śaiva ascetics, made by the illustrious Yuvarājadēva (I) and preserved by the succeeding rulers, endure till the end of the kalpa ! (V. 44) The praiseworthy Madu, the son of the illustrious Trayīvardhana of the Bhāradvāja family, composed this praśasti in sweet words. (V. 45) The intelligent scribe Śivanāga, the son of Avvōka, wrote it on the stone ¬in clear letters. (V. 46) It has been inscribed by the Sutradhāra, the skilled artist Mādhava, the
son of the Mahēśvara . . . . ..
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