The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Introduction

Preface

Contents

List of Plates

Abbreviations

Additions And Corrections

Images

Miscellaneous

Inscriptions And Translations

Kalachuri Chedi Era

Abhiras

Traikutakas

Early Kalachuris of Mahishmati

Early Gurjaras

Kalachuri of Tripuri

Kalachuri of Sarayupara

Kalachuri of South Kosala

Sendrakas of Gujarat

Early Chalukyas of Gujarat

Dynasty of Harischandra

Administration

Religion

Society

Economic Condition

Literature

Coins

Genealogical Tables

Texts And Translations

Incriptions of The Abhiras

Inscriptions of The Maharajas of Valkha

Incriptions of The Mahishmati

Inscriptions of The Traikutakas

Incriptions of The Sangamasimha

Incriptions of The Early Kalcahuris

Incriptions of The Early Gurjaras

Incriptions of The Sendrakas

Incriptions of The Early Chalukyas of Gujarat

Incriptions of The Dynasty of The Harischandra

Incriptions of The Kalachuris of Tripuri

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

INCRIPTIONS OF THE KALACHURIS OF TRIPURI

was then plainly a feudatory of Vijayadēva. In the capital Kakarēḑi there lived a personage named Dhāhilla who was honoured by all princes. After him flourished in course of time Vājūka, Dandūka, Khōjūka and Jayavarman, whose relation to Dhāhilla and to one another is not specified. Jayavarman’s son was Vatsarāja who, again, had two sons Kirtivarman and Salakshaņavarman (or Salakhaņavarman). The former, being the elder of the two, succeeded his father and was himself succeeded by his younger brother Salakshaņavarman.

The object of the present inscription is to record the donation of the village Chhiḑaudā, situated in the Kūyīsambapālisa² pattalā, which Salakshaņavarman made after bathing and worshipping Ṡiva at Kakarēdi. The donees were all grandsons of one Mādhava and belonged to the Kauśilla gōtra with the three paravaras Kauśilla, Viśvāmitra and Dēvarāta. It seems that Mādhava had four sons Mahasōņa. Chithu (?) Pithana and Sridhara. The village or its revenue was divided into five padas or shares of which two were allotted to Rāmaśarman, Gāţhēśarman and Dāmaraśarman, the three sons of Mahasōņa and one each to Pāņḑu (?) śarman, Paitēśarman and Haridattaśarman, the three sons of Mahasōņa’s three brothers.

The date the donation is given in line 13 as Friday, the seventh tithi of the dark fortnight³ of Mārgaśiras in the year 1253 (expressed in decimal figures only). No era is specified; but there is little doubt that the date is to be referred to the Vikarama. era. It is found to be regular for the current Vikarama year 1253. The seventh tithi of the dark fortnight of the pūrņimānta Mārgaśiras of that year ended 6 h. 45 m. after mean sunrise on Friday,4 the corresponding Christian date being the 27th October 1195 A.C.

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Of the place-names occurring in the present grant, Kakarēdī has already been identified with Kakrēri in Vindhya Pradesh. I have not been able to trace any place exactly corresponding to Kūyīsambapālisa. There are, however, some villages named Kooiah in the adjoining terrirory: the nearest to Kakrēri that I have been able to trace is 12 miles to the east by south. Chhiḑauḑā I am unable to identify.

1 Cunningham wrongly stated that Salakshanavarman was the grandson of Kirtivarman.
2 See below p. 361, n. 13. Cunningham read the name of the village as Navagrāma
3 Cunningham inadvertently stated the date to be the 7th of waxing moon.
4 According to Kielhorn’s calculations the tithi ended 7 h. 35 m. after mean sunrise on that day. Cunningham, who presumably took the Vikarama year as expired, stated that the tithi fell on Thursday, as indeed it did in 1196 A.C.
5 From ink impressions.
6 Expressed by a symbol.
7 Metre: Anushţubh.
8 does not suit the metre. Read as in the Goharwa plates.
9 The Metre is faulty here also. The Goharwa plates read
10 Metre: Ārya.

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