The Indian Analyst
 

North Indian Inscriptions

 

 

Contents

Index

Introduction

Contents

List of Plates

Images

EDITION AND TEXTS

Inscriptions of the Chandellas of Jejakabhukti

An Inscription of the Dynasty of Vijayapala

Inscriptions of the Yajvapalas of Narwar

Supplementary-Inscriptions

Index

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

INSCRIPTIONS OF THE CHANDELLAS OF JEJAKABHUKTI

It will be seen that in a few cases (Nos. 3, 5-7 and 10), only the names of the donees are mentioned without any further details, and in three of the instances (Nos. 1, 4 and 12), the surnames are also mentioned along with the gōtras.

The record is of considerable historical interest as it reveals the existence of an altogether new Kachchhapaghāta house reigning at Narwar which was its capital, as a paramount sovereign.

Of the geographical names figuring in the inscription, Nalapura, the capital of the house, is evidently identical with Narwar in the Shivpurī District of Madhya Pradesh. Babāḍō, the donated village, cannot be identified for want of the required data. It is not known if it is represented by the modern village Barod, the name of which sounds somewhat similar to it and which is situated about 28 kms. south of Narwar.

TEXT1

[ Metre : Verses 1-7 Anushṭubh ]

_________________________
1 From Hall’s transcript in J. A. O. S., Vol. VI (1858-60), pp. 542 f. The lines here are as given by Hall, who does not appear to have followed the lines of the original.
2 It is not known whether this sign of avagraha, as some others below, is actually engraved in the original or inserted by Hall in the transcript. The same remark may be made here about the use of the anusvāra and parasavarṇa, about doubling the consonant after r and about the correct use of sibilants etc. While calculating the corresponding Christian date in the Ind. Ant., Vol. XIX, Kielhorn also remarked that Hall has changed the original amāvāsyāṁ to amāvāsyāyāṁ unnecessarily (p. 167, n). It is true that we get the loc. sing. form amāvāsyāṁ from the word amāvāsī, but in the absence of an
3 The use of the word pitṛi before mātṛi may be justified by Pāṇini sūtra Alpāchtaram (II, ii, 34).
4 As Hall remarked, the letters are repeated in the original and are left unerased.
5 In the original, appears instead of as stated by Hall.

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