The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Preface

Introduction

Text of the Inscriptions 

Cholas

Pallava

Pandya

Rashtrakuta

Sambuvaraya

  Vijayanagara

  Miscellaneous 

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

INSCRIPTIONS COLLECTED DURING THE YEAR 1905-1906

VIRUPAKSHA III

No. 93 (Page No 86)
(A. R. No. Of 1906)
South Arcot District, Tirukkoyilur Taluk, Jambai
Jambunatha Temple-On The Same Wall
Mahamandalamesvara Virupakshadeva-Saka 1393 (A.D. 1471). 

The details of the date are given as Nandana, Mina, ba. 9, Monday, Uttiraidan, which yield the equivalent A.D. 1473, March 22.  The saka year should be 1394.

The inscription states that as a result of the Oddiyan-galabhai in the country, the worship in the temple of Tantonri-Nayanar at Sanbai had been stopped for ten years, and the walls of the temple itself had fallen down and the precincts had been filled with sand. In the year quoted Immadi Ramappa-Nayaka Timmappa-Nayaka… a chieftain of the king seems to have revived the worship in the temple, by remitting as Sarvamanya 150 pon out of the 200 being paid as Jodi and Sulavari to the king, leaving the remaining 50 for payment as land tax in future.

 

   

 

 

 

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