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South
Indian Inscriptions |
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TOURS OF THE SUPERINTENDENT AND THE ESTABLISHMENT DURING THE YEAR
1936-37.
the places visited by him attention may be drawn to Kaḍalevāḍ on the banks
of the Bhīmarathī with its dilapidated temple having, however, a fine raṅga-
maṇḍapa with very artistic carvings and figures in its dome-like ceiling inside.
This place was a great centre of religious and educational activities in ancient days
and a Kaḷachurya inscription found here describes the village as a Ghaṭikāsthāna. Kaḍalēvāḍa-Kalkēri was another important place in ancient times having several
mercantile guilds which maintained an educational institution with provision for
the teaching of Nyāsa, Prabhākara, Rigvēda, Purāṇa and Vēdānta. Near the
outer wall of the Śiva temple here which, from its style may be assigned to the
13th century A.D., is a beautiful sculpture in stone of a tiger attacking an elephant
and itself being pierced by a man holding a dagger in one hand and a shield in the other.
Inscriptions at Kulekomaṭgi and Malghāna belonging to the later Chāḷu-
kyan period record gift to shrines dedicated to Āditya. Another place deserving
of mention is Chaṭṭarki with its temple of Dattātrēya. The principle deity which
is still under worship is a beautiful figure with only one face and 6 arms, two of
which are holding the Vaishṇava attributes of śaṅkha and chakra, while two others
have the Śaiva emblems, viz., ḍamaru and triśūla. At Koṇḍaguḷi is a Hanumān
temple with a fine sculpture of an emaciated female figure probably Chaṇḍikā,
profusely decorated with ornaments and represented with hanging breasts and two
arms and a garland of skulls and standing in a fighting pose.
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