MISCELLANEOUS
pointed out1 that if the date is taken to correspond to 642-3 A.C., Vijayarāja would
be ruling about twenty –five years before his grand-uncle ,Vikramāditya I, who flourished
between 670 and 680 A.C.2 The Pandit, therefore, proposed to refer the date to the
Gupta era and take it as equivalent to 713 A.C. This present no chronological difficulties. For, Dharāśraya-Jayasimha, a younger brother of Vikramāditya I,was ruling
at Navsāri in Southern Gujarat from 671 A.C. to 693 A.C.3 If Vijayarāja was his grandson, it is not improbable that he should be ruling twenty-one years after Jayasimha’s latest
known date.
But the grant is probably spurious. As pointed out by Dr. R.G. Bhandarkar,4 it is
not in the regular Chālukyan style . There is no invocation of the boar-incarnation in the
beginning, and none of the princes mentioned in it receive any titles and birudas as in other
genuine Chālukyan grants. In no other record of the Early Chālukyas, again, do we find
such a wholesale borrowing from Katachchuri grants. This cannot be attributed to the
Gujarat draftsman’s ignorance of the forms of Chālukyan records; for the earlier grants
of Śryāśraya –Śīlāditya , which were drafted in Gujarat, are in the approved Chālukyan style
Pandit Bhagvanlal supposed5 that Jayasimha might have conquered part of North Guja-
rat and sent his son Buddhavarman to rule over it; but , as shown above, the donated
village was situated in the Surat District in South Gujarat. We have, therefore, to suppose
that Vijayarāja was ruling over South Gujarat for some time between 693 A. C., the last
known date of Śryāśraya-Śīlāditya, and 731 A. C., the date of his brother Mańgalarasarāja.
In that case this would be the only instance of the use of the Gupta era in South Gujarat;
for, so far as our knowledge goes, the Kalachuri era was exclusively used in Gujarat down
to the middle of the eight century A.C. It is again noteworthy that the present grant was
found with two others of Dadda II at Kairā and that many of the donees mentioned in it
figure also in the latter grants.6 It is therefore, not unlikely that it was forged in favour
of the descendants of those Brāhmaņas by someone who was ignorant of the form of
Chālukyan records.7 Its date 394 was intended to refer to the same era as the genuine
Gurjara grants of K. 380 and K.385, and thus to correspond to 693 or 694 A. C., when the
____________________
1 Ibid., Vol. I, part i, p.110.
2 Since then the beginning of Vikramāditya I’s reign has fixed in 654-55 A. C., Ep. Ind.,
Vol. IX, p. 102.
3 Above, Nos. 27 and 30.
4 E. H. D., pp. 77 f.
5 Bom. Gaz.,Vol.I, part i , p. 11o
6 As many as twelve names are common to the three grants, viz., Ādityaravi, Indraśūra and Īśvara of
the Bharadvāja gōtra, Āvuka of the Dhūmrāyaņa gōtra,Bhaţţi and Drōna of the Dauņdakīya gōtra, Viśākha,
Dhara and Nandin of the Māţhara gōtra, Dharmadhara of the Hārīta gōtra and Gōpāditya and Viśākha,
of the Vatsa gōtra. Again,the following persons mentioned in the Chālukya and Gurjara grants respectively are probably identical: Tāpiśūra and Tāviśūra of the Bharadvāja gōtra Dāma and Dāmadhara of the
Bharadvāja gōtra, Tāvīśarman and Tāpiśarman of the Daundakīya gōtra,Sēla and Śaila of the Kauņdinya
gōtra, Vatraśarman and Vātaśarman of the Kauņdinya gōtra, Rāma and Rāmila of the Māţhara gōtra,
7 On the back of the plates there is a cancelled inscription, for which, see Dr. Fleet’s account in Ind.
Ant., Vol.VII, PP, 251 ff. It contains the names of many donees figuring in the present record and has the
Same date as the latter, but its opening words indicate that it purported to be granted like the spurious
plates of Dadda II from the Vijaya-vikshēpa (victorious capital?) Nāndīpurī. It may have been realized
after it was incised that the Chālukyas could not have ruled from Nāndīpurī in K.394 as the Gurjaras were
in continuous occupation of the surrounding territory from at least K. 380 to K.486.So the inscription
was cancelled and another written on the back of the plates. The writers of the two inscriptions were
different persons, for the characters in which they are incised differ in certain respects as shown by Dr. Fleet
(ibid., p. 251). For another reason conjectured by Dr. Fleet, see loc. cit., p. 253.
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