The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Introduction

Preface

Contents

List of Plates

Abbreviations

Additions And Corrections

Images

Miscellaneous

Inscriptions And Translations

Kalachuri Chedi Era

Abhiras

Traikutakas

Early Kalachuris of Mahishmati

Early Gurjaras

Kalachuri of Tripuri

Kalachuri of Sarayupara

Kalachuri of South Kosala

Sendrakas of Gujarat

Early Chalukyas of Gujarat

Dynasty of Harischandra

Administration

Religion

Society

Economic Condition

Literature

Coins

Genealogical Tables

Texts And Translations

Incriptions of The Abhiras

Inscriptions of The Maharajas of Valkha

Incriptions of The Mahishmati

Inscriptions of The Traikutakas

Incriptions of The Sangamasimha

Incriptions of The Early Kalcahuris

Incriptions of The Early Gurjaras

Incriptions of The Sendrakas

Incriptions of The Early Chalukyas of Gujarat

Incriptions of The Dynasty of The Harischandra

Incriptions of The Kalachuris of Tripuri

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

INSCRIPTION OF THE SANGAMASIMHA

(who is) a student of the Adhvaryu (vēda i.e., Yajurvēda) and Bhānudēva of the Lōhāyana gōtra, (who is) a student of the Adhvaryu (vēda), (and) Bhavaruchi of the Paurna gōtra, (who is) a student of the Rigvēda, for the performance of the five great sacrifices, (viz.,) bali, charu, vaiśvadēva, agnihōtra (and) offerings to fire.

(L. 12) “Wherefore, none should cause any obstruction while these Brāhmanas are enjoying, cultivating, getting cultivated and directing (others to cultivate the land in the donated village) according to the customary rules of agrahāras granted to Brāhmanas. The residents of this village also, submitting to these (Brāhmanas), should make over to them the customary (share) of measurable (things), gold and other taxes. And Kings of the future whether born in our family or others, desiring to share in the reward of the religious merit of (this gift of) land and considering that wealth is liable to be lost, that life is followed by separation, and that virtues (alone) endure for a long time, and believing that gifts made to meritorious persons are excellent, and wishing to accumulate for a long time, fame as bright and splendid as moon-beams, should consent to and preserve this our gift.”

(L.19) Moreover, the holy Vyāsa has said— (Here follow four benedictive and imprecatory verses).
(L.24) (This charter), the dūtaka of which is the Sāndhivigrahika Rēvādhyaka, has been written by Vishnushēna according to the (royal) order communicated by the Mahāpratīhāra Gōpādhyaka.

The Year 200 (and) 30 (and) 2, (the month) Kārttika, the bright (fortnight), (the lunar day) 10 (and)5.

 

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