The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Introduction

Preface

Contents

List of Plates

Abbreviations

Additions And Corrections

Images

Miscellaneous

Inscriptions And Translations

Kalachuri Chedi Era

Abhiras

Traikutakas

Early Kalachuris of Mahishmati

Early Gurjaras

Kalachuri of Tripuri

Kalachuri of Sarayupara

Kalachuri of South Kosala

Sendrakas of Gujarat

Early Chalukyas of Gujarat

Dynasty of Harischandra

Administration

Religion

Society

Economic Condition

Literature

Coins

Genealogical Tables

Texts And Translations

Incriptions of The Abhiras

Inscriptions of The Maharajas of Valkha

Incriptions of The Mahishmati

Inscriptions of The Traikutakas

Incriptions of The Sangamasimha

Incriptions of The Early Kalcahuris

Incriptions of The Early Gurjaras

Incriptions of The Sendrakas

Incriptions of The Early Chalukyas of Gujarat

Incriptions of The Dynasty of The Harischandra

Incriptions of The Kalachuris of Tripuri

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

INCRIPTIONS OF THE KALACHURIS OF TRIPURI

obviously identifying the Lakshmņarāja mentioned in it with the homonymous king who was the son of Yuvarājadēva I alias Kēyūravarsha. The mention of Amōghavarsha in 1.12 seems to have corroborated this view ; because a king of that name, viz., Baddiga- Amōghavarsha III, the son-in-law of Yuvarājadēva-Kēyūravarsha, flourished in that period.1 But R.B. Hiralal’s reading of the date is probably incorrect. The first figure closely resembles that of the tithi in the Chandrēhē inscription of Prabōdhaśiva2 and the latter was read as five by Dr. Kielhorn. Other instances in which the figure stands for five can also be cited.3 So the date of the present inscription is 593 and this, being referred to the Kalachuri era, corresponds to 841-2 A.C. The mention of Amōghavarsha in this record does not also preclude this reading ; for this Amōghavarsha would be the first Rāshțrakūța king of that name who ruled from circa 814 to 880 A.C. We know that the royal families of the Rāshtrakūtas and the Kalachuris were matrimonially connected in the ninth century also ; for Amōghavarsha I’s son Krishņa II was married to Kōkalla I’s daughter,4 though this marriage may not have taken place before 842 A.C.5 Besides, Amōghavarsha I was of a spiritual temperament. He was a fervent devotee, at least in the early part of his life, of Hindu deities. The Sanjān plates tell us that he had cut off a finger of his left hand and offered it to Mahālakshmī to ward off a public calamity.6 It is not, therefore, unlikely that Amōghavarsha had gone to the Chēdi country to pay his respects to the holy person who put up the present inscription. The mention of Nāgabhata’s defeat in 1.9 may also be adduced in support of the above-mentioned date. This Nāgabhata is evidently Nāgabhata II of the Gurjara-Pratihāra dynasty who was completely routed by Amōghavarsha’s father Gōvinda III.7 Nāgabhata was not living in 841-2 A.C., the date of the present inscription ; for, according to the Jain work Prabhāvakacharita,8 he died in V. 890 (833-4 A.C.) ; nor is Amōghavarsha known to have raided North India like his father and grand-father. The defeat of Nāgabhata II mentioned in this inscription must be that inflicted on him by Gōvinda III before 800 A.C. The personage, who in the preceding line is described as the destroyer of great kings as a thunder-bolt is of high mountains, is probably Gōvinda III. The name of the king whom he destroyed (samjahrē) is lost at the end of the line. It is not known in what connection the defeat of Nāgabhata is mentioned in 1.9 ; but as the name of Amōghavarsha occurs only after two lines, it is clear that the event must have happened not long before the reign of Amōghavarsha. The latter must consequently be the first king of that name; for, otherwise, there would be a long gap of more than one hundred and thirty years between the two events, if the king is identified with Baddiga-Amōghavarsha III. Lakshmaņarāja, during whose reign the present inscription was put up, was, therefore, the predeces- _________________________

t>

1 For Amōghavarsha III we have the dates 937 and 939 A.C. (See E. C., Vol. XI, pp. 29 and 30).
2 No. 44, below.
3 See, for instance, the figure of the year and the tithi of the Bālērā plates of the Chaulukya Mūlarāja, Ep. Ind., Vol. X, plate facing p.78; the figure of the year in the Khajurāhō inscription of Kōkkala, C. A. S. I. R., Vol. XXI, pl. XIX, and that of the tithi in the Pālanpur plates of Bhīmadēva, Ep. Ind., Vol. XXI, plate facing p. 172.
4 Ind. Ant., Vol. XII, pp. 263 f.
5 As I have shown elsewhere (Ep. Ind., Vol. XXIII, p. 217), Amōghavarsha I was born about 799 A.C. He was, therefore, forty-two years old at the time of the present inscription, but it is not likely that in 841-2 A.C. his son Krishņa II was already married to Lakshmaņarāja’s grand-daughter, for he is known to have reigned till 914 A. C. Perhaps Amōghavarsha had gone to Tripurī to seek the Kalachuri king’s help, when he was deposed in the early part of his reign.
6 Ep. Ind., Vol. XVIII, p. 248.
7 vLoc. cit., p. 247.
8 Ibid., Vol. XIV, p. 179, n

 

  Home Page