The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Introduction

Preface

Contents

List of Plates

Abbreviations

Additions And Corrections

Images

Miscellaneous

Inscriptions And Translations

Kalachuri Chedi Era

Abhiras

Traikutakas

Early Kalachuris of Mahishmati

Early Gurjaras

Kalachuri of Tripuri

Kalachuri of Sarayupara

Kalachuri of South Kosala

Sendrakas of Gujarat

Early Chalukyas of Gujarat

Dynasty of Harischandra

Administration

Religion

Society

Economic Condition

Literature

Coins

Genealogical Tables

Texts And Translations

Incriptions of The Abhiras

Inscriptions of The Maharajas of Valkha

Incriptions of The Mahishmati

Inscriptions of The Traikutakas

Incriptions of The Sangamasimha

Incriptions of The Early Kalcahuris

Incriptions of The Early Gurjaras

Incriptions of The Sendrakas

Incriptions of The Early Chalukyas of Gujarat

Incriptions of The Dynasty of The Harischandra

Incriptions of The Kalachuris of Tripuri

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

COINS

The Lakshmi type introduced by Gangeyadeva became popular in North India. It was imitated by the Chandellas of Jajjhauti, the Gahadavalas of Kanauj and the Tomars of Delhi. It was also introduced in distant Kashmir. See, for instance, No. 7 in Pl. XXXV, Numismatic Chronicle for 1937. This coin has on the reverse the figure of the four-armed seated Lakshmi as on the coins of Gangeyadeva. Allan ascribes it to Sri-Harsha of Kashmir (1089-1101 A.C.).

The Coins of the Kalachuris of South Kosala

The first coin of these king to be published was that in P1. XXXIX, facing p. 654 in the Journal of the Asiatic Society of Bengal, Vol. V(1836). It was a copper of Prithvideva from the collection of Cunningham. It had the king’s name on the observe and ‘the figure of a four-armed god1 crushing a demon’ on the reverse. Prinsep read the legend correctly, but ascribed the coin to the king whose name occurs ‘in the Dihli list as having reigned at Lahore in A.D. 1176-1192’. A hoard of 56 gold coins2 was next discovered in 1892 in the former State of Sarangarh, and some time later, three coins3 of the same type were found in the bed of the river Ang in the State of Patna. All these coins were sent to the Asiatic Society of Bengal, where they were examined by Dr. Hoernle. His report on them appears in the Proceedings of the Society for 1893, pp. 92 ff. and 141 ff. The coins were of three kings, Jajalladeva, Prithvideva and Ratnadeva. All the coins were round in shape. They had the particular king’s name on the obverse and the same device on the reverse. Hoernle at first took the device to be the standing figure of Hanuman, but later on changed his opinion and thought that it represented an elephant, a horse or a bull. As more than one king bore each of these names, Hoernle conjecturally ascribed the coins to Jajalladeva I, Ratnadeva II and Prithvideva II.

t>

The coinage of this Kalachuri branch was next noticed by Cunningham in his Coins of Mediœval India(1894), pp. 73 ff. In this work Cunningham described the gold coins4 of the three kings mentioned above, as well as two unique copper coins which he had acquired in 1835 and 1885. He identified the figure on the copper coins as that of Hanu-man, but he was not certain about the device on the gold coins which he described as a number of shapeless objects surrounded by a circle of dots. Prof. Rapson, who edited Cunningham's work published posthumously, thought that the confused type on the reverse might perhaps be intended to represent a lion, facing right, rampant.5 In his Catalogue of coins in the Indian Museum, pp. 254 ff., Vincent Smith has described only the gold coins of the aforementioned three kings. He follows Rapson in taking the device on the reverse to be the figure of a rampant lion. Since then some hoards of gold coins of these kings have been discovered from time to time in Chhattisgarh. The largest of them was of 600 gold coins discovered in 1921-22 at Sonsari in the tahsil and District of Bilaspur. It contained the coins of both the large and the small size of all the three kings together with
__________________

1This god is of course Hanuman, though Prinsep did not identify him at the time.
2This hoard contained 26 coins ( 9 large and 17 small) of Jajalladeva, 29 coins (all small) of Ratnadeva, and one coin (large size) of Prithvideva. Coins of the large size weigh about 60 grains, and those of the small size about 15 grains.
3All the three coins (two large and one small) were of Jajalladeva.
4In his descriptive table on p. 76 and in Pl. VIII, in C.M.I., Cunningham labels three of these coins (Nos. 9-11) as those of copper. But this is incorrect; for, as he has himself stated, the coins were from the British Museum and were found in 1893. Cunningham has also quoted Hoernle’s opinion about the device on them. They were, therefore, identical with the coins discovered in 1892, which were sent to the Asiatic Society of Bengal for examination. Some of them were apparently presented to the British Museum later on. As stated above, all these coins were of gold. 5C.M.I., pp. 75-76, n. 45.

 

  Home Page