| 45 |
Do. |
.. |
…. |
.. |
Do. |
Records the perpetual devotion (to the god), of Bāpurāv Raghunāth. The figure of a lady in a worshipping posture is engraved on the same stone. A record on another slab in Telugu characters mentions Tirumalammā. |
| 46 |
Slab in the maṇḍapa in the north-east corner of the same prākāra. |
.. |
…. |
.. |
Tamil |
Modern. States that this (probably the maṇḍapa) was the gift of the five classes of artizans (añju-jātiyar). Another slab in the same maṇḍapa contains as incomplete inscription in Telugu, dated in Sarvadhāri, Pushya, śu. 14, Monday, and mentions a certain Gōpālayya of Kurachēḍu and his son. |
| 47 |
East wall of the east gōpura in the third prākāra of the same temple. |
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.. |
Tamil varse |
Incomplete. States that the Pāṇḍya king Māran who was crowned at Āyirattaḷi, had this (inscription) engraved in the 3rd year of his reign. |
| 48 |
Two slabs built into the floor of the maṇḍapa near the Jambu-tīrtha tank on the eastern side of the fourth prākāra. |
Madura Nāyaka |
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Śōbhakṛit |
Telugu |
States that the steps and the maṇḍapa were the gift of Vaidyappaya, son of Veṅkaṭēśvaraya, an instructor in the nāṭakaśālā of Vijayaraṅga-Chokkanātha-Nāyaka. |
| 49 |
Slabs built into the eastern parapet wall of the same tank. |
Do. |
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Plava, Vaiyāśi 5 |
Do. |
Sates that this (parapet wall) was the gift of the same person. |
| 50 |
West wall of the Śaṅkarālaya in the same prākāra. |
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…. |
.. |
Sanskrit in Telugu |
In characters of the 17th century A. D. States that Mahādēva-Makhin died in (the year) Viśvāvasu. |
| 51 |
Same wall |
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.. |
Sanskrit in Grantha |
Do. Contains some laudatory verses, apparently composed by Sadāśiva-Makhin, on god Śiva. |
| 52 |
Do. |
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.. |
Do. |
In praise of Sadāśiva-Makhīndra who expounded the sanctity of the three names of Śiva (Śiva-nāma-trayam). |
| 53 |
Do. |
.. |
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.. |
Do. |
Verse in praise of Sadāśiva-Vājapēyayāji, whos built the shrine of Harihara and several maṇḍapas and tanks. |
| 54 |
Do. |
.. |
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.. |
Telugu verse |
Another verse in praise of Sadāśiva and his literary attainments. |
| 55 |
Do. |
.. |
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.. |
Sanskrit in Grantha |
States that he alone is a learned man who interprets praṇava in the Advaitic sense. |
| 56 |
Do. |
.. |
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.. |
Do. |
A verse in praise of the three names of Śiva. |
| 57 |
Do. |
.. |
…. |
Jaya |
Do. |
States that Sadāśiva-Makhin became the dharmakartā (of the temple). |
| 58 |
Do. |
.. |
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.. |
Telugu in Grantha |
Records the perpetual devotion of Mahāvrata-Ayya Subramaṇya, son of Rāmakṛishṇa-Dīkshita. |
| 59 |
Do. |
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.. |
Sanskrit in Grantha |
States that two pillars were set up by Sadāsiva-Makhin in the temple of Śaṅkarēśa and Mātṛibhūtēśvara. |
| 60 |
Do. |
.. |
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.. |
Do. |
Verses in praise of God Śaṅkarēśa. |
| 61 |
Do. |
.. |
…. |
.. |
Sanskrit in Telugu |
Contains some of the laudatory verses (given in No. 51 above) on god Śiva, apparently composed by Sadāśiva-Makhīndra. |
| 62 |
South wall of the same shrine |
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.. |
Do. |
Verses in praise of Sadāśiva-Makhin and of the Śaiva cult which he propagated. |