| No. |
Place of inscription. |
Dynasty. |
King. |
Date. |
Language and alphabet. |
Remarks. |
| |
SOUTH ARCOT DISTRICT—contd. TIRUKKOYILUR TALUK—contd. |
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| 244 |
Timmichchūr.—Rock called Eluttuppārai on the bund of the tank. |
. . |
. . . . |
Vyaya, Āḍi 2 |
Tamil |
The characters are of about the 17th century A.D. Records an order of a certain Mahāmaṇḍalēṥvara Vīramarājarayyan making over the kaḍamai on some lands (adjacent to the tank ?) and the income from the lease of fishing rights in the tank at Timichchūr for the annual deepening of the tank. |
| 245 |
Boulder known as Tādaṅgal near the Śiva temple. |
. . |
. . . . |
. . |
Do. (verse) |
The characters of the inscription belong to the 11th century A. D. Damaged. Seems to record the praise of a certain chief named Kaṇḍan. |
| 246 |
Same boulder |
Chōḷa |
Parakēsarivarman alias Rājēndra-Chōḷadēva. |
4th year |
Tamil |
Records gift of sheep for two perpetual lamps in the temple of Tiruvagattī[ṥvaram-uḍaiya-Mahā]dēva at Timiṥūr in Kurukkai-kūrram, a subdivision of Milāḍu alias Jananātha-vaḷanāḍu, by Vēṭṭuvan Kaṇḍan of Vilāmbākkam in Tirummunaippāḍi. |
| 247 |
Do. |
Do. |
Rājarājakēsarivarman |
9th |
Do. |
Records a gift of sheep for a perpetual lamp in the temple of Tiruvagattīṥvara by a certain Vēḷān Māran Kāḷi of Śaṅkarappāḍi. |
| 248 |
Do. |
Chōḷa |
Parakēsarivarman ‘ who took the head of the Pāṇḍya.’ |
5th |
Do. |
Records an endowment of sheep for the lighting of the hall (ambalam) built at Timiṥūr in Timiṥūr-nāḍu by Mummuḍiṥōla-Kāḍupaṭṭigaḷ and certain taxes for the expenses of maintaining it. It also states that the donor consecrateed the goddess Piḍāri in a shrine built by him. |
| 249 |
Boulder called Pannikkal in a field |
Pāṇḍya |
Perumāḷ Kulaṥēkharadēva |
. . |
Do. |
Registers the consolidated entry into the accounts of bits of adjoining lands purchased from three different persons in the 5th and 10th years of the king by a certain Śōlan Kaṇḍiyadēvaparaiyan, son of Kūṭṭan Nīlagaṅgaraiyan of the Vēlūr-Paḷḷi community, residing at Nīlagaṅgaraiyan-paṭṭu within the boundary of Timiṥūr, a dēvadāna of Tiruvīraṭṭānamuḍaiya-Nāyanār at Tirukkōyilūr in Kurukkai-kūrram, a subdivision of Malāḍu alias Jananātha-vaḷanādu. |
| 250 |
Boulder called Śittērikkal near the Burial ground. |
Do. |
Do. |
. . |
Do. |
Incomplete. Registers a similar entry of lands purchased in the 5th , 6th and 7th years of the king by Kūṭṭan Nīlagaṅgaraiyan of the Vēlūr-Paḷḷi community from six Nattamakkaḷ (farmers) of Timiṥūr. |
| 251 |
Chōḷavāṇḍipuram.—Boulder with a Gommaṭa panel on the hillock called Āṇḍimalai. |
. . |
. . . . |
. . |
Do. |
The characters are of the 10th century A. D. states that this image (tēvāram) was made by Vēli-Koṅgaraiyar-Puttaḍigaḷ. Near this is a loose sculptured slab depicting goddess Padmāvatī, now known locally as Kāḷiyamman. |
| 252 |
Another boulder in the same place |
Chōḷa |
Gaṇḍarāditya Mummuḍi-Chōḷa |
2nd year |
Do. (verse) |
Praises the exploits of a certain Chōḍi chief called Siddhavaḍavan who is styled ‘ the lord of Kōval ’ and ‘ Malaya kulōdbhavan ’ and records gift of Panaippāḍi by him for worship of the deities carved on the rock. Mentions Guṇavīra-Bhaṭāra of Kuraṇḍi. |
