The Indian Analyst
 

Annual Reports

 

No. Place of inscription. Dynasty. King. Date. Language and alphabet. Remarks.
  SOUTH ARCOT DISTRICT—contd. TIRUKKOYILUR TALUK—contd.          
223 Toṭṭi (hamlet of Kīranūr)—Rock called Parajyankuṭṭaippārai. Chōḷa Tribhuvanachakravartin Kulōttuṅga-Chōḷadēva. 6th year Tamil Records a gift of 4,000 and odd kuli of dry and wet lands for two perpetual lamps in the temple of Tiruviḍaikkali –Ālvār at Tirukkōvalūr in Kurukkai- kūrram, a subdivision of Malāḍu alias Jananātha-vaḷanāḍu by Malaiyamān Periyān alias Kulōttuṅga- Chēdiyarāyan of Kiḷiyūr in Kiḷiyūr-nāḍu, who also remitted the āyam and the pāḍikāval taxes thereon.
224 Rock in the bed of the tank . . …. Virōdhikṛit, Paṅguni 24. Do. Much damaged. Modern. Records the assignment of the fishing lease (amount ) for (the repair of ) the tank, for the merit of a certain Vēļaiyan alias Tārayyan.
225 Śandaippēttai (suburb of Tirukkō. yilūr) Western slope of rock known as Pañchaņāmpārai. Chōḷa Tribhuvanachakravartin Kulōttuṅga-Chōḷadēva. 18th year (in words) Do. States that this tank and its sluice were constructed for the irrigation of the tiruviḍaiyāṭṭam lands of Tiruviḍaikaḷi-Emberumān of Tirukkōvalūr, by Ulagamuṇḍa- Perumāḷ alias Akaḷaṅka-Brahmārāyan, who constructed the Periyatirumāḷigai of Tiruvaraṅgam-Periyakōyil (at Śrīraṅgam).
226 Ālūr.—Stone oil-mill in front of the ruined Śiva temple. . . …. .. Do. The writing belongs to the 10th century A.D. Records the gift of the oil–mill by a certain Villēytuņaī of kallaḍai.
227 Rock to the south of the tank . . …. .. Do. In characters of the 16th century A.D. Mentions (the tank) Kṛishņasamudram at Ālūr as the gift of the chief  Chinna Bommi-Nāyaka of Vēlūr.
228 Mēmāḷūr.—Base of the ruined Śiva   temple.. Chōḷa Tribhuvanachakravartin Kulōttuṅga-Chōḷadēva.

35th year

Do. States that a portion of the jagatippaḍai (tier) was the gift of Niraiyuḍaiyān Nāganperumāḷ.
229 Same base . . …. .. Do. Characters belong to the 13th century A.D. States that this portion of the jagatippaḍai was the gift of Marududaiyān Kaņņan Dēvan. Another fragment mentions Śiḍaiyanāyanār of Mēnmāḷḷūr.
230 Slab set up in a field called Pavuttirattān-kollai. Chōḷa Tribhuvanachakravartin Kulōttuṅga-Chōḷadēva. 20th year Do. States that an image of Piḍāri was set up by Perumāḷ-Paḷḷi, a washerman of Mēmāḷūr in Kurukkai-kūrram, a subdivision of Milāḍu alias Jananātha-vaḷanāḍu.
231 Śeṅgaņāṅkollai—Slab set up in front  of the village chāvaḍi. [Pāṇḍya] …. 6th year   Āḍi Do. Records a gift by the king, of the village Śeṅgaḍankollai alias Vikrama-Pāņḍyanallūr a hamlet of Tirukkōvalūr, free of certain specified taxes, for worship and offerings to god Tiruviḍaikali- Āyan during the daily service Vikrama-Pāņḍyanśandi instituted in his name in the temple and for the monthly festivals to the god on the day of th asterism of (his) coronation.
232 Ariyūr.—Slab set up in a field near   the Śiva temple. [Vijayanagara] …. Dunmukhi, Arpaśi 2 Do. States that the taxes in the villages Ariyūr, Vikramapāņḍyanaliūr and Veņmagaḷūr due to the temple of Tiruviḍaikaḷi-Nāyanār would be collected either in paddy or in money as  of old according to the entries made in the uḷvari registers.The inscription invokes the authority of Bhūpati- Uḍaiyar for this transaction.

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