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LALGUDI TALUK. |
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| 163 |
Bhikshāṇḍārkōvil.—South wall of the Śiva shrine in the Uttamar temple. |
Pāṇḍya |
Māṛavarman Tribhuvanachakravartin Kulśēkharadēva. |
10th year (in words) |
Do. |
Damaged. States that the order issued by Nāyanār Sundara-Pāṇḍyadēva granting some lands as tax-free dēvadāna and tiruviḍaiyāṭṭam to several temples in Rājarāja-vaḷanāḍu for offerings, etc., was given effect to from the 10th year of the king. |
| 164 |
West wall of the maṇḍapa in front of the same temple. |
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Śaka 1523, Plava, Kumbha, ba. 8, Tuersday, Anurādhā. |
Do. |
Damaged. Registers a grant of land at Viṛkuḍi made in the presence of god Śrīraṅgasvāmi at Śrīraṅgam by a resident of Guṇaṥīlamaṅgalam alias Mallāyapuram for offerings to Alagiya-Uttamar at Kīlaimuri in Mēlpilāru, a subdivision of Rājarāja-vaḷanāḍu in Tiruchchirāppaḷḷi-uśāvaḍi. |
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KARUR TALUK. |
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| 165 |
Karūr.—Lintel of the entrance into the central shrine in the Raṅganātha temple (above the dvārapālaka images). |
Chōḷa |
Kulōttuṅga-Chōḷadēva |
43rd year |
Do. |
Records an agreement by the Tiruvāyppāḍi-Nāṭṭār of Karuvūr in Veṅgāla-nāḍu, a subdivision of Vīraśōla-maṇḍalam to present a sheep to the temple of Jalaśayanattu-Paḷḷikoṇḍaruḷugira-Perumāḷ, on the occasion of the nuptials of their boys and when their girls were sent to set up a family and on the occasion of talai-mani of their children. |
| 166 |
North wall of the central shrine in the same temple. |
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Kō[nēar]nmaikoṇḍān |
11th year, 22[0]th day. |
Do. |
Much damagd. Seems to record a gift of land to the temple as kuḍinīṅgā-tiruviḍaiyāṭṭam with provision made for its colonisation. Mentions Karuvūr Vañjimāna[garam]. Kachchiyarāyan figures as a signatory. |
| 167 |
North wall of the maṇḍapa in front of the same shrine. |
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Tribhuvanachakravartin Kōnērinmaikoṇḍān. |
14th year, 23[0]th day |
Do. |
Records gift by the king, of a third of the brokerage (tarugu) derived from Karuvūr Vañjumānagar alias Muḍivalaṅguśōlapuram, for worship and offerings in the temple of Añjalenra-Perumāḷ. The document is signed by Viḷuppādarāyan and Kāliṅgarāyan. |
| 168 |
Pillar set up near the well in the same temple. |
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Do. |
Characters belong to the 14th century A. D. States that Śīrāḷandēvī alias Annadānanaṅgai, wife of Iḷaiyān, a merchant of Pugaliyūr alias Nigariliśōlapuram set up a metallic image of Ṛishabhadēva (in a Śiva temple) and this pillar. |
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RAMNAD DISRICT. |
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| 169 |
Nenmēni.—Slab set up on the bund of the tank called ‘ Periyakuḷam’. |
Pāṇḍya |
Śaḍaiya-Māran |
[1]8th year |
Vaṭṭeluttu |
States that Iruppaikkuḍi-Kilavan alias Eṭṭi-Śāttan built an ambalam at Nenmali in Iruñjōla-nāḍu and after repairing the big tank in the village by extending the old bund and constructing a stone dams (maḍai) for its channel, called the lake Kilavanēri after his name. |
| 170 |
Stone set up in an open space called ‘ Anantarājan temple ‘ to the eats of the village. |
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Śaka 1583, Śubhakṛit, Dakshiṇāyana, Śaradṛitu, śu. 10, Monday, Tiruvōṇam. |
Tamil |
Records gift of Tāmaraikkuḷam in Nenmēni alias Kṛishṇāpuram in Iruñjōla-vaḷanāḍu to god Tiruvēṅkaṭanāthasvāmin by Vatsavāy Kastūrirāja for the merit of Viṥvanātha-Nāyaka Chokkanātha-Nāyaka and of Vadamalaiyappa-Piḷḷai. |
