| No. |
Place of inscription. |
Dynasty. |
King. |
Date. |
Language and alphabet. |
Remarks. |
| |
TRICHINOPOLY DISTRICT—contd. TRICHINOPOLY TALUK—contd. Śrīraṅgam—contd. |
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| 75 |
Same wall |
Chōḷa |
[Pa]rakēsarivarman alias Tribhuvanachakravartin Kulōttuṅga-Chōḷadēva. |
3rd year |
Tamil. |
Begins with the introduction ‘Puyal vāyttu’ etc. Incomplete. Seems to record an endowment for the sacred bath and offerings to the deity on special festival days in the months of Aipaśi and Paṅguni. |
| 76 |
Do. |
Do. |
Parakēsarivarman alias Tribhuvanachakravartin Vīrarājēndradēva. |
7th year, Mithuṇa, ba. 12, Tuesday, Kārttigai. |
Do. |
Begins with the same introduction. Records an endowment of money for the merit of a certain Vāgalar-Kōḍāli alias . . . . . nātha-Pallavaraiyan, by his wife and daughter, for conducting a special festival to god Alagiyamaṇavāḷa-Perumāḷ in the temple, on the day of Rōhiṇī which was his natal star. |
| 77 |
Do. |
. . |
Tribhuvanachakravartin Kō[nērinmaikoṇḍān]. |
11 + 3rd year |
Do. |
Registers the uḷvari issued by the king at the instance of Ayyan Mala[varāyan] for the tax-free village Kumaranambinallūr newly formed and granted to the temple by Nāvāyan Koṇḍanambi of Kuḷamūkku, a horse-dealer (kudiraichcheṭṭi) of [Malai]-maṇḍalam, for worship and offerings. land was separated to form the new village. (See No. 35 above.) |
| 78 |
Ceiling of the maṇḍapa in front of the Vēṇugōpālasvāmin shrine in the same prākāra. |
. . |
. . . . . |
Śaka 1658, Naḷa, Chaitra, śu. akshaya-tṛitīyā, Saturday, Rōhiṇī. |
Do. |
Much damaged. Seems to refer to the construction of the maṇḍapa by a person of the Kāśypa-gotra. Two copies of the same record are engraved near this in Telugu and Marāṭhī (in Nāgarī). |
| 79 |
West base of the maṇḍapa in front of the Paramapadanātha shrine, in the east side of the same prākāra. |
Vijayanagara |
Veṅkaṭapatidēva-Mahārāya (I) |
Śaka, 1512, Vikṛiti, Rishabha, śu. 7, Thursday, Pushya. |
Do. |
Records an endowment in money by a certain Chennarāja, son of Tirumalaiyyan of Pattikoṇḍai, for offering during the festival every month in the shrine of Paramapadanātha. |
| 80 |
Slab set up in front of the Dhavantari shrine in the same prākāra. |
Hoysaḷa |
Pratāpachakravartin Vīra-Rāmanāthadēva. |
3rd year (in words), Kārttigai. |
Do. |
Records the founding of a śālai on the west side of the gōpura enshrining the god Eḍuttakai-alagiya-Nāyinār in the Raṅganātha temple and an endowment of land for its upkeep by[Cha]ṅgadēva Śiṅgaṇṇa-Daṇḍanāyaka, a Pradhāni of the king. The śālai was entrusted to the care of Garuḍavāhana-paṇḍita who is styled the rakshaka of the donor. |
| 81 |
Another slab in the same place |
. .ss |
. . . . . |
Śaka 1415, Pramādi, Rishabha, śu. 5, Monday, Pushya. |
Do. |
Records gift of 2 vēli of land for worship and offerings to Dhanvantari-Emberumān newly set up by the donor and for medicinal decoction (kuḍinīr) to the god, by Śrīnivāsa alias Śrīraṅga Garuḍavāhana-Bhaṭṭa, son of Alagiyamaḍavāḷa-Maṅgalādarāya who was one of the bhaṭṭāḷ-kottu (of the temple) in the time of Irandakālameḍutta-Perumāḷ Kūḍal Chakravāḷa-Nambi alias Utttamanambi-Piḷḷai. The donor is stated to have revived the hospital (ārōgya-śāḷai) which had been in charge of his ancestor Garuḍavāhana-Bhaṭṭa and which had been destroyed by fire. |
