Anbil (Kīl Anbil).─North wall of the central shrine in the Sundara-Perumāḷ temple.

Śaka 1400, Vikāri, Karkaṭaka, śu. 5, Friday, Hasta.

Registers gift of land by  Sāḷuva Saṅgamadēva-Mahā[rāja] for offerings to the god Vaḍivalagiya-Perumāḷ of Anbil, a brahmadēya in Kīlaimuri of Malai-nāḍu, a subdivision of Rājarāja-vaḷanāḍu on the northern bank.

In characters of the 11th century A. D. Ends of lines lost. Appears to record a gift of land for worship to the god on Pūśam and Tirukkārttigai days.

Pillar in the mahā-maṇḍapa of the same temple.

Incomplete and stones lost in the middle. Seems to register gift of land to the temple.

Same gōpura (right side)

. . . . , Wednesday Pūśam, . . . . .

Fragment. Mentions Naḍuvil-kūru in Milalai-kūrram and Perumāḷ Vīra-Pāṇḍya.

Two slabs built into the east wall of the second prākāra in the Prēmapurīśvara temple.

Tribhuvanachakravartin . . . . Chōḷadēva ‘ who took Madura

Fragment. Seems to register a provision made for offerings to compact. the god Tiruvālandurai-[uḍaiya-Nayinār] and his consort at Anbil. Close to this is found another fragmentary record of the same king dated in the 21st year, Mithuna, śu. 11.

Turaiyūr (near Tiruvāśi).─South wall of the central  shrine in the Kadam. bēśvara temple.

Rājarāja Rājakēsarivarman ‘ who destroyed the ships at Śālai’.

Registers gift of land by purchase by Nārāyaṇan Ādittan, a Brahman of Tuḍaiyūr, for worship and offerings during the Uttarāyaṇa and Dakshiṇāyana saṅkramaṇas to the god Mūlasthānattu-Paramēśvara at Tuḍaiyūr a brahmadēya in Mala-nāḍu.

South and west walls of the  same shrine.

Begins with the introduction Tirumannivaḷara, etc. Registers gift of tax-free land by one Nārāyaṇa Nakkapirān of Śeññalūr in Rājāśraya-chaturvēdimaṅgalam, a brahmadēya in Uraiyūr-kūrram, a subdivision of Kēraḷāntaka-vaḷanāḍu to a Brahman for reciting the Śrī-Rudra during the morning Service in the  temple at Tuḍaiyūr and for teaching the Vēdas to students therein.

5th year

Records gift of money by a certain Vēḷān Gaṇavadi of Vāttali Kūḍal for a twilight lamp in the temple in expiation of the  sin of having killed Āchchan Śūrri, the headman of Kiḷinallūr. This money was utilised for reclaiming land belonging to the temple sand-silted in the 18th year of Periya-Uḍaiyār. On the same wall is found a portion of the historical in troduction of Rājarāja II beginning with the words Pū-maruviya.

Begins with   the introduction Tiru manni vaḷara, etc. Registers gift of land by Mōśi Araiyan Pirānderumān of Kaḍambanūr in Paṭṭanak-kūrram, a subdivision of Kshatri[ya*]sikhāmaṇi-vaḷanāḍu for offerings and worship and for feeding 100 Brahmans in the  temple of Tirukkaḍambanturai-uḍaiya-Mahādēva on certain specified days.

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