Do.

. . . . .

Śaka 1047, Uttarāyaṇa-saṅkrānti.

Registers a gift of 55 sheep made, for the merit of his parents, by Mahanāmi-Nāyuṇḍu Viṭṭapa-Nāyuṇḍu Pinnama-Nāyuṇḍu, ‘ the lord of the city of Māvundala,’ for a perpectual lamp in the temple of Sakalēśvara-Mahādēva. The chief who is called the guardian of Kāñchīpura, bears some of the epithets of the Koṇḍapaḍumaṭi family and is stated to have belonged to the Valaraṭa-kula.

Vēlpūru.—Broken slab lying in front of the Rāmaliṅgasvāmin temple.

. . . . .

Śaka 1184,Paushya, śu. 15, Tuesday, Uttarāyaṇa-saṅkrānti.

Do.

Fragmentary. Records that Pōti-seṭṭi, husband of Gaṇapama, who belonged to the Venukula-gōtra, made a gift of a golden incense-stand to the god and erected a lamp-stand in the temple of Rāmaliṅgēśvara, for the merit fo his parents.

White marble pillar set up in the maṇḍapa of the same temple.

33rd year       

Sanskrit in archaic characters.

To be read along with No. 581 of 1925, of which this is a fuller copy taken after the removal of the obstruction. Damaged. Mentions Vēlpūru and Pallavakula.

Another marble pillar set up in the same temple.

. . . . .

. .

Reads ‘Bhadrasēna Śrī’ and ‘Serado’.

Uṇḍavalli.—Pillar in the small rock-cut cave close to the three-storeyed cave.

Pratāparudradēva

Śaka 1214, Māgha, ba. 11, Monday.

Telugu

Unfinished. Mentions Anantaśayanadēva of Uṇḍavalli.

Beam in the second rock-cut cave.

Sarvalōkāśraya-Mahārāja

. .

Do.

The characters are of the 8th century A.D. Badly damaged. Seems to record a gift.

Lower façade of the three-storeyed cave.

. . . . .

. .

Do.     

Badly damaged. In characters of the 7th-8th centuries A.D. Seems to read ‘ Śrī[ma] Prittivi . . . . . .

Same place    

Do.           Do.      Seems to read [Pṛi]thuvi. .

Kīlaka, Tai 15.

In characters of the 18th century A.D. Registers a sale of land to Kāḷi Ellappa-Nāyaka of the Gōpāla-vaṁśa by the nāṭṭār of Śambai. Another slab close by mentions the same person.

Chitrabhānu, Paṅguni

Modern. Sale of land to Sañ[jī]varāya.

Modern. Registers gift of land by Rāma-Nāyaka, son of Śeppili Ellappa-Nāyaka for service in the temple of the goddess Piḍāriyār, for the merit of Siddhama-Nāyani Aṇṇāmalai-Nāyaka.

Stone set up in a field to the west of the same village.

Modern. Specifies the mānya land belonging to a kūttāḍi, probably attached to the Durgā temple.

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