Another pillar in the same

. . . . .

Śaka 1213, Khara, Vaiśākha, śu. 15, Thursday.

States that Sarvēśvarayyaṁgāru left some of his cows in charge of nine persons (named), stipulating the supply of ghee to be made into the hands of Mahādēva of the maṭha at the rate at which it was supplied to god Bhīmēśvara as Drākshārāma, for the maintenance of nine perpectual lamps in te temples of Sarvēśvara and Bollēśvara at Malyāla (See No. 322 above).

Prātakōṭa.—Slab set up in the com pound of the Nāgēśvarasvāmin temple.

[Prajōtpatti], śu. Monday, daśamī, C h i t t ānakshatra, Śivayōga, Kauḷa-karaṇa, Siṅga-lagna, Bṛihaspati-udaya-

Kannaḍa

Fragmentary. Refers to the construction of a temple, with a gōpura  and tōraṇa for the god Mādhavēśvara-Bhaṭāra by a certain Mādhavayya. The characters belong to about the 9th-10th century A.D.

Another (broken) slab set up in front of the same temple.

Śaka 1522, Paridhāvi, Māgha, śu. 15.

Telugu

Registers gifts of land made by a certain Nārāyaṇayya, son of Purāṇam Bhūpaya for worship in the temples of Nāgēśvara, Vīrabhadra, Gaṇapati, Mayilāra, Chennakēśava, Hanumanta, etc., in Prāntakōṭa, for the merit of Mahāmaṇḍalēśvara Rāmarāja Gōpālarājayyadēva-Mahārāja.

Pedestal of an image of a saint kept in the same temple.

. . . . .

….

In characters of about the 14th century A.D. Refers to the image as that of Mū[rti]dēva-Paṇḍita, a devotee of Nāganāthadēva of Nāraṇapuram.

Slab set up in front of the Chennakēśavasvāmin temple.

. . . . .

Śaka 1590, Plavaṅga, Mārgaśira, ba.7.

Do.

Registers gifts of lands by the Reḍḍis and Karaṇams of the village to god Chennakēśvarasvāmin at Prāntakōṭa.

Pillar in the maṇḍapa of the same temple

. . . . .

Rākshasa, Vaiśākha, śu. 2.

Do.

Registers a bond of agreement (yedureḍa) executed by Kōnapa, son of Sthānapati Anantarasa to the Reḍḍis and Karaṇams of the village Prātakōṭa, remitting the pulvari taxes in return for 30 varāhas received from them.

Slab set up in the compound of the Vīrabhadrasvāmin temple.

. . . . .

Ānanda, Śrāvaṇa, ba. 2.

Do.     

Badly damaged. Seems to record gifts of land made to the temple of Vīrēśvara..

In characters of the 8th century A.D. Mentions a certain Gaṇige-Mahābrati who had the title ‘Pratige-Bhalgaṇḍa’.

In characters of the 6th-7th century A.D. Reads ‘ Ravudra-Chaṇḍēsvari’.

In characters of the 7th century A.D. Reads ‘Śrīrv-Vima- lachandran’.

In characters of the 7th century A.D. Mentions a certain Māhēśvara-Kāḷāmukha (teacher) Aṭṭunan, who is called Utpatti-piḍugu,’ Ēkāntanivāsin’ and ; Lōkaśilābhimāna’.

In characters of the 6th-7th century A.D. Mentions Śrī-Dēvi- Ovajan called ‘ Vichitraśīli’ and a ‘foot-dust of the stone-cutters’.

In characters of the 6th-7th century A.D. Mentions Śrī-Baddagi, who has the title ‘Pārvvarābharaṇan’.

In characters of the 6th-7th century A.D. Damaged. Seems to mention Sēlikaṇḍan, Nākaṇan and Piṭṭan of Gōvarddhana.

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