The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Preface

Text of the Inscriptions

Part I    -Sanskrit Inscription

Part II  -Tamil & Grantha Ins.

Part III -Notes & Fragments

Part IV  -Addenda

Other Inscriptions

Tamil Inscriptions

Misc. Ins. from Tamil Country

Chola Inscriptions

Kannada Inscriptions

Telugu Ins. from Andhra Pradesh

Pallava Inscriptions

Pandya Inscriptions

Ins. of Vijayanagara Dynasty

Ins. during 1903-1904

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

PART-III

NOTES AND FRAGMENTS

III. INSCRIPTIONS AT AND NEAR VIRINCHIPURAM

NO.115, INSIDE THE FRONT GOPURA, TO THE LEFT, FIRST INSCRIPTION

1.King: the illustrious mahamandalesvara Medinisvara Immadi-Narasimharaya-maharayar (of Vijayanagara)

2.Date: Saka 1418 expired and the Rakshasa year current.

3.Donor:Periya-Timmarasa-udaiyar.

4.Remark:The inscription mentions a mandapa, which Erama-nayaka caused to be built at Tiru-Virichipuram.

NO.116.INSIDE THE FRONT GOPURA, TO THE LEFT, SECOND INSCRIPTION.

1.Date: the Nanda year (i.e.,Saka 1395).

2.King: the illustrious mahamandalesvara Medinisvara Gandan Katta[ri] Saluva Dharanivaradha Narasimharaya-udaiyar (of Vijayanagara).

3.Donee: Udaiyar Varittunai-nayanar of Tiru-Virinchipuram.

4.Remark: The inscription mentions some nayaka, the son of another nayaka; the names of both are obliterated.

NO.117. INSIDE THE FRONT GOPURA, TO THE LEFT, THIRD INSCRIPTION.

1.King: Sakalalokachakravartin Rajanarayana

2.Remark:The inscription mentions Andi-nadu

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NO.118. INSIDE THE FRONT GOPURA, TO THE LEFT FOURTH INSCRIPTION

1.King: the illustrious maharajadhiraja, the illustrious Virapratapa-[Achyuta-deva]-maharayar(of Vijayanagara).

2.Date: Saka 1463 expired and the Plava year current.

3.Remark: The inscription mentions Kishnama-nayaka and the temple of Udaiyar Varittunai-nayanar at Tiru-Virinchipuram.

NO.119. INSIDE THE FRONT GOPURA, TO THE RIGHT, FIRST INSCRIPTION.

1.King: the illustrious mahamandalesvara Medinisvara Ganga Kattari Saluva-saluva Narasimhadeva (of Vijayanagara).

2.Date: Saka 1404-expired and the Subhakrit year current.

3.Donor: Nagana-nayaka

4.Donee:Udaiyar Varittunai-nayanar of Tiru-Virinchipuram.

5.Remark: The inscription mentions the villages of Pasumarattur and Veppur.

No.120. INSIDE THE FRONT GOPURA, TO THE RIGHT, THIRD INSCRIPTION

1.Date: Salivahana-Saka 1457 expired and the Nandha year current.[1]

2.King : the illustrious maharajadhiraja-paramesvara Achyutadeva-maharayar (of  Vijayanagara).

3.Donee: Margasahaya-deva[2] of Irinchipuram(!)

4. Remarks: The inscription mentions Siraleri (see No.123).  The grant seems to have consisted of a number of kuris of land and to have been made for the benefit of two Brahmanas, Timmappayan and Saivadirayar Vasantaraya-guru, who taught the Rik-sakha and Yajuh-sakha respectively.  The second donee belonged to  the Bharadvaja-gotra and followed the Bodhayana-sutra.[3]

No.121. ON THE BASE OF THE BACK OF THE FRONT GOPURA, TO THE RIGHT.

1.King: the illustrious mahamandalesvara,[4] the illustrious Virapratapa, (the younger brother and successor of) Vira-Narasimha-deva, Krishnadeva-maharaya (of  Vijayanagara)[5]

2.Date: Saka 1435 expired and the Srimukha year current.

No. 122. ON THE BASE OF THE BACK OF THEFRONT GOPURA, TO THE LEFT

1.Date: Saka 1432[expired] and the Pramoduta[6] year current.

2.Remark: The name of the king is entirely effaced; but the inscription begins with the same birudas, as were borne by the king Krishnadeva of  the
inscription No.121.

NO.123. INSIDE THE BACK GOPURA

1.King: the illustrious mahamandalesvara rajadhiraja rajaparamesvara, the illustrious Achyutadeva-maharayar or Achyutaraya (of  Vijayanaraga).

2.Date: Saka 1454 expired and the Nadana year current.

3.Donee: Udaiyar Varittunai-nayanar or Sri-Virinchesvara.

4.Donor: the karanika(=karanam) Virapayan or Viraya, who belonged to the Gautamanvaya.

5.Object of the grant: (a). the village of Siraleri within the boundaries (sima) of Kavanur;[7] (b) the village of Virasur, excluding the agrahara of Kirai-Virarasurand including the open (i.e., unfortified) place (tirappu) of Angarayan-kuppam.[8]

6.Remark: This inscriptione mentions the mandapa of Samburayan, which may have formed part of the Virinchipuram temple.

Nos.124 TO 129. ON STONES BUILT INTO THE FLOOR OF THE COURT-YARD OF THE VIRICHIPURAM TEMPLE.

NO.124.

This and the next inscription belong to the same king, as No.108.  The present inscription is dated “in the ninth year of Ko-Vijaya-Nadivikramavarman.”

NO.125.

          This inscription is dated “in the forty-seventh year of Vijaya-Nandivikramavarman.”

NO.126.

This inscription is dated in the third (?) year of Madirai-konda Ko-Parakesari-varman.

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NO.127.

The stone, which bears the subjoined inscription, is unfortunately very much worn.  The text, as far as it can be made out, runs as follows:-

“In the 5th year of Ko-Parakesarivarman, alias Udaiyar Sri-rajendra-deva, who,. . . . having taken the seven and a half lakshas of Iratta-padi, having set up a pillar of victory (jayastambha) at Kollaram (?); having reduced to powder…. the whole army of Ahavamalla at Koppam on the bank of the Peraru,[9] having taken all the elephants, horses, treasures of women and riches of Ahavamalla, who had turned his back and fled, and having performed the coronation of heroes,-was pleased to sit on the throne of heroes,-we, the villagers of Gangama[r]tandapuram in Miyarai-nadu, (a division) of Adhiranjedra-vala-nadu in Jayangonda-Sora-mandalam,[gave] to Mahadeva of the Somesvara (temple) at our village for the purposes of worship. . . . . . three hundred kuris; for a tiru-nandavanam . . . . . . . .  . three hundred kuris; for two lamps. . . . . .”

An inscription of the same Rajendra-deva, which is dated in the ninth year and is found in a niche of the Varahasvamin Tample at Mamallapuram, was published by sir Walter Elliot.  He identified Ahavamalla with the Western Chalukya king Ahavamalla II. or Somesvara I.  (about Saka 964 to about 990), who, according to inscriptions and according to the Vikrammankacharita (sarga i, verses 90, 115, 116), fought with the Cholas.  The Rajendra-deva of the present inscription and of Sir Walter Elliot’s inscription may be indentified with that Rajendra-deva of the Suryavamsa, whose daughter Madhurantaki was married to the Eastern Chalukya king Rajendra-Choda (Saka 985 to 1034) according to verse 12 of the Chellur grant.(No.39)

No128.

This inscription mentions Sakalalokachakravartin Rajanarayana Sambuvaraya[n] and seems to record a gift to Varittunai-appan[10]

No.129.

On this stone, the name of Sambuvaraya and part of one of his  birdudas (Aragiya) are visible;see the introduction of the Poygai inscriptions (Nos.59 to 64).

Nos.130 TO 132. INSCRIPTIONS OF THE ISVARA TEMPLE AT AMMUNDI NEAR VIRINCHIPURAM.

The southern wall of this temple is covered with several Chola inscriptions. None of them can be made out completely, as the letters are much obliterated, as the stones are, to all appearance, not in their original order.

No.130.

This is dated “in the 11th(?) year of Ko-Rajakesarivarman, alias Chakravartin Sri-Kulottunga-Sora-deva.”

No.131.

This inscription is engraved to the right of No.130 and may have been intended for its continuation. It records a gift of land from the inhabitants of Aimbundi (the modern Ammundi) to their Siva temple, which bore the name of Muppanaiyisvara.  The gift was made before the god Adidasa Chandesvara-deva.

TRANSLATION

Having poured water into the blessed hand of Adidasa Chandesvara-deva, we, the inhabitants of Aimbundi in Miyagarai-nadu, a division in the north of Pangala-nadu, (which forms part) of Jayankonda-Sora-mandalam, gave the land specified below as a tiru-nandavanam to (the god) Mahadeva of the Muppanayisvara (temple) in our village. The southern boundary is to the north of our tank; the western boundary is to the east of the field of Tomban; the northern boundary is to the south of the road; the eastern boundary is . . . . .

No.132.

This inscription is dated “in the 10th (?) year of Tirubhuvanachakravartin koneri Men-konda Kulottunga-Sora-deva.” The donor was Sengeni-Ammaiyappa. . . . . Perumal, alias Vikrama-Sora-Sambuvarayan.

No.133. ON THE RIGHT OF THE FRONT WALL OF A MANDAPA AT KARANIPAKKAM NEAR VIRINCHIPURAM.[11]

This inscription is dated during the reign of Vira-Venkatapatirayar and in the Srimukha year.  This is Saka 1556, two years before No.107 and three years before an inscription of Venkata II.  published in the Indian Antiquary, vol. XIII, p.125.  The inscription records that Govindappa-nayaka caused the mandapa to be built and allotted some land in Karanipakkam for the mandapa to be built and allotted some land in Karanipakkam for the mandapa, which was to be used as a watershed and sattram.

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Nos.134 TO 137. INSCRIPTIONS AT KIR-MUTTUGUR NEAR VIRINCHIPURAM.

At this village, there are four stones with sculptures and rough inscriptions.  The sculptures are the following:-on stone No.134, a man with a bow; on stone No.135, an elephant and a bird; on stone No.136, an armed man; and on stone No.137, a man fighting with a tiger.

No.134.

This and the next inscription are dated in the third and eighteenth year, respectively, of Ko-Vijaya-Narasimhavarman.a

No.136.

This and the next inscription are dated in the twenty-ninth and thirty-second year, respectively, of Madirai-konda Ko-Parakesarivarman.

No.138. ON A STONE IN THE VIRA TEMPLE AT MALAYAPATTU NEAR VIRINCHIPURAM.

1.King: the illustrious mahamandalesvara  Venkatadeva-maharayar.

2.Date: Saka 15[2]4 expired and the Subhakrit year current.

3.Donor: Bommu-nayan Nangama-nayaka, i.e., Nangama-nayaka, the son of Bommu-nayaka.

4.Donee: the Vira Temple at Marilyappattu.

No.139. AT THE SRIRANGANAYAKA-SVAMIN TEMPLE AT PALLIKONDA NEAR VIRINCHIPURAM, TO THE LEFT OF THE FRONT DOORWAY.

This inscription is dated in the Durmati year, which was current after the expiration of the Saka year 1554.  The third symbol of the Saka date is not quite clear.  There is a mistake either in the Saka or in the cyclic year, as the only Durmati year of the 16th century corresponded to the current Saka year 1544.  The inscription mentions the temple of Ranganatha-Perumal at Pallikondai.

No.140. ON A STONE AT SEDUVALAI NEAR VIRINCHIPURAM

1.King: the illustrious mahamandalesvara, the illustrious Sadasivadeva-maharayar (of  Vijayangara).

2.Date: Salivahana-Saka 1489 expired and the Prabhava year current.

3.Donee:the linga of Margasahaya at Tiru-Virinchipuram.


[1] There is a mistake in the date, as Saka 1458 corresponds to the Manmatha year, and the Nandana year to Saka 1455.

[2] Compare Margasahayesvara in No.58 and Margasahya-linga IN No.140.

[3] Bodhayana is the southern form of Bodhayana; see page ix of the preface of my edition of Baudhayana’s Dharmasastra, Leipzig,1884.

[4] Here follow the same birudas, as in No.81, lines 2 to 7. 

[5] According to two Hampi inscriptions of Saka 1430 (for 1431?) expired. the Suka year (see paragraph 2 of my Progress Report for December 1883 and January 1889, Madras G.O., 26th February 1889, No.186 Public), and according to a copper-plate grant, which I have noticed in the Indian Antiquary, Vol. XIII, p.154, Krishnaraya was the younger brother of Vira-Nrisimhaor.  Vira-Narasimha, and both were the eldest sons of Narasa or Nrisimha (see No.115).

[6] On the form Promoduta see page109, note 2.

[7] This is the name of a village in the Gudiyatam Talluqa of the North Arcot District; see Sewell’s Lists Vol. I, p.160.

[8] This is the modern village of Angarankuppam, 6 miles north of Virinchipuram.

[9] If Koppam should be meant for Kuppam, a station on the Bangalore Branch of the Madras Railway, the Peraru would be the river Palaru.

[10] This is the same asVarittunai-nayanar

[11] A Telugu translation of this inscription is engraved on the left.

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